Here’s how to Pronounce ‘Hummus’ Because You’re Probably Doing it Wrong

Yehuda Lave, Spiritual Advisor and Counselor Rabbi Elimelech of Lizhensk referred to the small percentage of people who truly strive to improve their middos as b'nai aliyah. What characterizes this select group is a number of traits: They feel grateful for what Hashem gives them on the physical plane, yet always strive for greater heights spiritually. They judge others favorably, assuming that each person is doing his maximum, given his level of awareness. They are not dependent on others for their sense of self-worth; they see praise and insult as the same - the result of limited human intelligence. They do their utmost to avoid hurting others' feelings. They strive to be cheerful and to inspire others, even if they are in pain. They show concern for the welfare of others instead of focusing on themselves. They feel profound appreciation for all the blessings in this world, like flowers and smiles and the smallest mitzvos. They strive constantly to improve their level of faith, knowing that every person and event in their lives is brought to them by a loving G-d. If you are doing this holy work, consider yourself one of the b'nai aliyah! Love Yehuda Lave Here's how to Pronounce 'Hummus' Because You're Probably Doing it Wrong Sorry to break it to you, but you've probably been mispronouncing the name of this Levantine dip made of mashed chickpeas and tahini all wrong. Insider released a food dictionary of the 30 most commonly mispronounced foods, and hummus made the list. Apparently, "many people mistakenly pronounce it as "HUHM-uhs." In reality, it should be pronounced "HOOM-uhs." If you, too, are now experiencing the requisite flashbacks of garbling a request to "pass the huh-miss" at parties or Shabbat dinner — don't worry, you are evidently not alone. By Shira Feder for  Forward (Editors Note)  Next time you decide to indulge in this fabulous legume, take a look at Chef Michael Solomonov's Zahav's Hummus 'Tehina' recipe located here.   50 Years Later: Robert F. Kennedy and the Rebbe An entourage of top leaders and a substantive discussion about education By Mordechai LightstoneJune 7, 2018 3:40 PM From left, seated: The Rebbe, Robert F. Kennedy, Franklin D. Roosevelt Jr. and Averell Harriman. (Photo: JEM/The Living Archive) On Sept. 3, 1964, shortly after announcing his intention to run for a U.S. Senate seat from New York, Robert. F. Kennedy resigned as Attorney General of the United States. Later that month, Kennedy headed to 770 Eastern Parkway in the Crown Heights neighborhood of Brooklyn, N.Y., to meet with the Rebbe—Rabbi Menachem M. Schneerson, of righteous memory. Kennedy's entourage included, among others Democratic Party notables, former U.S. Rep. Franklin D. Roosevelt Jr. and former governor of New York Averell Harriman. Far from being a mere photo op for Kennedy's campaign, a substantive conversation was held, with the Rebbe advocating for the educational needs of the Jewish community and the youth of the country at large. The Rebbe highlighted a recent uptick of urban crime and the alarming delinquency of American youth, particularly the spike in drug abuse, and spoke of the need for a deeper, values-based education to stem the tide. Noting the financial burden placed upon Jews and others who chose to send their children to religious schools, the Rebbe pressed Kennedy about the government providing financial aid to alleviate the burden on families sending their kids to private and parochial schools. RELATED   More on Chabad.org When Bobby Kennedy Visited the Rebbe, and the Rebbe's Concern for a Widow Kennedy began his attempt to explain his lack of support with a caveat about his own family. "You know I'm a Catholic," he told the Rebbe. "I have eight children ... " "Yes," the Rebbe interjected, "but I have 200,000 ... " Source: Sichot Kodesh 5725, vol. 1, p. 530, Seeds of Wisdom. More Stories y 10 Favorite Jewish Moments By Yvette Miller Jewish life is filled with so many joyous moments. Here are 10 instances that I relish: time when Jewish tradition and ritual help transform an ordinary instant into something truly special and memorable. 1. Lighting Shabbat Candles If there's such a thing as magic, sometimes I feel that the moment each Friday evening when I light Shabbat candles. I love how as soon as I light my candles, close my eyes and say the blessing ushering in Shabbat, I seem to emerge into another world—one without distractions and work or the thousand mundane tasks that ordinarily fill my week. As I open my eyes after saying the blessings over lighting the Shabbat candles, I gaze for a moment at my candlesticks and think of all the generations of Jewish women who have come before me, ushering in Shabbat for themselves and their families. It's a powerful moment and feels imbued with holiness. Week after week, the first thing I do after lighting the candles is utter a prayer, asking G‑d to bless my family and praying for people who are sick in our community. I love how lighting the Shabbat candles seems to transform my entire home, from the mundane to the holy, from a place of hectic activity to one of peace and prayer. More on Shabbat Candles 2. Listening to the Purim Megillah A friend recently told me she goes to synagogue twice a year on the High Holidays, and finds synagogue to be somber, even depressing. I wish I could show her the synagogue on some other days of the year, when it's fun and joyous! One of my very favorite Jewish holidays is Purim, when the Megillah is read: the book of Esther from a special, hand-written scroll. The atmosphere in the synagogue is merry, and the service is unlike anything else all year long. Each year, my kids and I spend weeks planning our Purim costumes. In the past, they have gone to synagogue dressed as police officers, characters from favorite books and cartoons, cowboys and princess, and people in the Purim story. We then listen to the incredible account of Esther, who was Princess of Persia during the fourth century BCE, and who saved the Jewish people from a decree of death. Each time we hear the name of Haman, the arch-enemy of the Jews, we all shake noisemakers and shout "Boo!" When the Megillah is completed, we recite blessings then sing a joyous song. It feels so good to know that the other customs of Purim await us all, too—donating money to charity, giving gifts of delicious food to friends and enjoying a festive Purim meal. At that moment, the words of the popular Purim song feel so true: Mishenichnas Adar, marbin besimcha, when Adar begins (the month that Purim falls), we increase in joy. The Megillah 3. Thanking G‑d When I Wake Up Too often, mornings find me groggy and tired, reaching blearily for my alarm clock as it blares in my ear, waking me after what feels like a too-short sleep. One short Jewish prayer, though, manages to change my mood and improves my whole day. The moment I open my eyes in the morning, I say the timeless Jewish prayer thanking G‑d for allowing us to awaken: I gratefully thank you, O living and eternal King, for You have returned my soul within me with compassion— abundant is Your faithfulness! This brief prayer contains a lot of heavy thoughts, but it helps focus me on what a great miracle it is that I am waking up at all. It's a way of focusing on the fact that our very existence is a miracle, and that we have been given another day of life, the most precious gift of all. The Modeh Ani Prayer 4. Sitting in the Sukkah Why didn't anyone ever tell me about this before? That's what I thought the first time I sat in a sukkah, enjoying the feel of a soft breeze, sheltered from the sun by a roof of fragrant green tree boughs. Each autumn, when much of the world begins to think about heading indoors, we Jews move in the opposite direction, erecting temporary structures outside and dwelling in them—eating our meals, spending time relaxing, talking to others—in makeshift huts called sukkahs. Spending eight days in sukkahs (in Israel, the holiday lasts seven days) reminds us of how dependent we are on the Divine. Outside, each passing cloud, every gust of air and beam of sun, reminds us acutely how much we live in nature: It's a message that's easy to forget indoors, where we're not so attuned to the outdoor world. My favorite moment is sitting at the lunch table inside our sukkah. Somehow, when we are there, everyone seems in less of a rush than usual; we linger over meals and enjoy sitting, feeling the fresh air. Even when the weather is cold, the briskness in the air is a welcome change from the rest of the year. Sukkot is referred to as zman simchateinu, or "the time of our joy." For those few days each autumn when I sit in our sukkah with family and friends, in the early autumn sunshine, enjoying the beauty of our sukkah, I think just how true those words feel anew. More on Sukkot 5. Snuggling With My Kids and Saying 'Shema' Each night when my kids were small, we'd cuddle at bedtime, enjoying a hug and chatting about their days. When it was time to go to sleep, we'd both cover our eyes and say the timeless Jewish proclamation: Shema Yisrael . . . "Hear O Israel, the L‑rd is our G‑d, G‑d is One." I loved that feeling of closeness and the knowledge that we were links in a chain going back thousands of years, uniting us with countless generations before us who all proclaimed G‑d's oneness, and I loved the timeless message I was sending to my children: that G‑d is immediate in their lives, longing for a connection with them. The words of the Shema permeate deep into our very souls. Throughout the generations Jewish mothers and fathers recited these words with their offspring, realizing that those precious moments had transformed them, reinforcing the knowledge that they are part of the Jewish people, connected with the Divine above. The Bedtime Shema 6. Cleaning for Passover Yes, really. While cleaning house is a lot of work, somehow when I'm cleaning for Passover I mind it less, even enjoying the process. I love knowing that all over the world, other Jews are also giving their homes a thorough scrubbing, eliminating chametz, as well as the dirt and grime built up over the past year. The weeks before Passover are the one time I can commiserate with my friends about cleaning house and also the time when my kids are most motivated to help, knowing how important the process is. While I try to keep an orderly home, Passover is the one time all year I come closest to achieving it. The feeling of having a well-scrubbed, chametz-free house on Passover, as I gaze around my gleaming, orderly surroundings, is priceless. Passover Preparations 7. Waking Up on Shabbat Morning Most mornings find me waking at dawn, with a long list of tasks ahead of me. I turn on my phone, check my emails, flip on the radio to listen to the news—and then I do those things over and over again, all day long. Except on one day each week: Shabbat. I know that on Saturday morning, there will be no alarms, no phones, no errands, computers, no news, no radio, newspaper or texts that require my response. And the feeling is so liberating. I'm usually up in my family first, but instead of using those extra minutes to get more done, on Shabbat I make my way quietly to the kitchen, pour a cup of coffee and drink it while listening to the stillness all around me, revelling in the knowledge that for one day, I have no appointments, no electronics, no deadlines to distract me. In those peaceful hours, I sometimes feel like I'm finally getting to know myself again, while all the hectic noise of the week is quelled at last. Shabbat: An Island in Time 8. Listening to a Bar or Bat Mitzvah Speech A Bar Mitzvah boy giving a speech (Serraf Studio) We've all heard them . . . a speech that's usually too rushed, blurted out too quickly and too quietly to a crowded room. Bar and bat mitzvah speeches aren't usually known for their eloquence, but there's nothing I'd rather hear. "Today, I am a bar mitzvah" or "Now that I'm a bat mitzvah" are some of the sweetest words I know, and they always bring a smile to my face. I love the eagerness and earnestness of kids as they announce that they will take being a Jewish adult seriously. I'm moved by the way words of Torah and Jewish wisdom feel so fresh to these young adults. Their enthusiasm is infectious. Entering Adulthood: The Bar and Bat Mitzvah 9. Fasting on Yom Kippur OK, in a way this is my least favorite experience, too. It's certainly difficult to go without food or drink for an entire 25 hours. But somehow, fasting on Yom Kippur reminds me of the reason we go without on the holiest day of year; it's one day when we try to transcend our physical lives and become like holy angels, who need neither food nor drink. It's one day when we try to reach beyond ourselves, relating to G‑d in a whole new way. Somehow, at the end of Yom Kippur, I feel full of energy—proud of myself for making it through the day and joyful that, for one day at least, I've tried to shed my usual limitations and focus entirely on what is spiritual. Yom Kippur: The Day of Atonement 10. Dancing at a Jewish Wedding Art by Chana Helen Rosenberg Like all weddings, Jewish nuptials feature a moving marriage ceremony, guests, plenty of delicious food and dancing. But there is something special about Jewish weddings, which often feature energetic dancing and entertaining exploits performed by guests, all meant to entertain the bride and groom, who are likened to a king and queen on their wedding day. Through the years, I've been at amazing Jewish weddings where guests danced for hours, where some guests juggled or performed acrobatic tricks. I've been to wonderful Jewish weddings where the bride and groom were lifted up on chairs as we guests danced and sang around them. I've been to joyous Jewish weddings where some guests dressed up in funny costumes, or brought props like hula hoops, stilts or a unicycle, and to one memorable Jewish wedding in which friends of the bride performed an elaborate skit. Dancing with other women at Jewish weddings is exhilarating, as we all celebrate the bride and groom, and the beautiful home they hope to build long after the festivities end. The Jewish Wedding By Yvette Miller Yvette Alt Miller, Ph.D., is a mother and adjunct professor of political science living in Chicago. She is the author of Angels at the Table: A Practical Guide to Celebrating Shabbat (Continuum, 2011). More from Yvette Miller  PM urges Diaspora Jews to visit Western Wall pluralistic prayer platform The Jewish people's unity is 'not always amenable to daily politics,' Netanyahu tells AJC Global Forum, indicating he won't implement 2016 deal By Raphael Ahren 10 June 2018, Raphael Ahren is the diplomatic correspondent at The Times of Israel Prime Minister Benjamin Netanyahu speaks at the American Jewish Committee (AJC) Global Forum in Jerusalem, June 10, 2018. (Yonatan Sindel/Flash90) Prime Minister Benjamin Netanyahu on Sunday evening urged Diaspora Jews to visit the pluralistic prayer platform at the Western Wall, though he made plain that his government will continue to suspend a 2016 decision to guarantee non-Orthodox Jews permanent access for pluralistic prayer at the wall. "Before anything else, Israel is the home of all Jews. Every Jew should feel at home in Israel. This is our goal. This is our policy," he said at the opening session of the AJC Global Forum, which is taking place in Jerusalem this week.   "That's why I hope you'll visit the pluralistic prayer space at the Western Wall. You should visit it. We're enlarging it. We're making it accessible, so anybody can pray at the Western Wall," he said to considerable applause from hundreds of conference-goers, hailing from Diaspora communities across the globe, in the capital's International Convention Center.   As part of a January 2016 agreement, which the cabinet approved after four years of negotiations, the government committed to renovating the so-called "Ezrat Yisrael" prayer platform physically. However, the deal also included building a common entrance to the Western Wall for three prayer areas — the Orthodox men's and women's section and the "Ezrat Yisrael" plaza, where men and women can worship together — and for representatives of non-Orthodox streams of Judaism to share in the joint oversight of the pluralistic prayer area. New construction of a permanent pluralistic prayer platform in the Davidson Archaeological Park at the Western Wall, February 5, 2018. (The Masorti Movement in Israel) In June of that year, after some ultra-Orthodox websites started to criticize the agreement, the cabinet voted to suspend it, backing away from what was perceived to be a degree of recognition for non-Orthodox streams of Judaism. The government's freezing of the deal led to a bitter crisis in Israel-Diaspora ties, with many representatives of world Jewry saying they felt " betrayed" by the Jewish state. But on Sunday evening, Netanyahu was eager to convince the AJC delegates that there was no need for them to be angry at his government. "The unity of our people is something that is important and transcends daily politics. It's not always amenable to daily politics, but it's in our hearts. It's in my heart. I know that we're one people. I know that we share a common path and a common destiny," he said. He reiterated that point several times during his speech. "Anyone here is welcome. Welcome. Feel free to come here. Feel free to pray," he said. "When you touch the Wall, know this truth: this is your home. And this will always be the home of every Jew." Comparing Iran and North Korea During his 23-minute-long address, Netanyahu also addressed the Iranian nuclear threat, drawing a parallel between the pact, which six world powers struck with Tehran in 2015, and the upcoming summit between US President Donald Trump and North Korean dictator Kim Jong Un. "We know that in two days, President Trump will meet Kim Jong Un. I think the entire world, as we do, prays for the success of this effort," he said. "Now imagine that President Trump would come back with some deal, and Britain, France and Germany would applaud it, and South Korea and Japan would say that it endangers their existence. You'd think he'd listen to us, right?" The same thing happened with the Iran deal, Netanyahu argued. "This deal was applauded by many in the international community who are not in the missile range of Iran. But Israel and Saudi Arabia and others said: This deal will ultimately give Iran a nuclear arsenal and they will use it first against us, and then with the long-range missiles that they're building, and that the deal doesn't prevent them from building, against everyone else," he said. "I think, as I told my friends in Europe this week, when Israelis and Arabs agree on something — pay attention! They must know something! Jerusalem is committed to preventing Iran from acquiring a nuclear weapons and to rolling back Iran's aggression in the region, Netanyahu vowed. "We will not let Iran entrench militarily in Syria to threaten Israel, as they openly say they will," he said. "We're acting in self-defense but in so doing we're also protecting the entire world from Iran's aggression, and we will continue to do so." Heading 1 Heading 1 This is where your most exciting news goes. This is the part that will be "above the fold." That's just fancy talk for "you don't have to scroll down to see it." It will also likely be displayed in inbox clients that show a preview. You want the best content to be where it will be seen by the most eyes. View this email in your browser You are receiving this email because of your relationship with Yehuda Lave, Spiritual Advisor and Counselor. If you do not wish to receive any more emails, you can unsubscribe here. 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Baruch Marzel in a documentary and was Bruce Lee Jewish?

Can't see images? Click here... Yehuda Lave, Spiritual Advisor and Counselor Believe You Can Become an Action-Oriented Person  If you presently find it difficult to believe that you can become an action-oriented person, you will benefit greatly from a teacher, mentor, friend, or coach who believes in you and your abilities. Having someone you respect believe in you is inspiring and motivating. You will gain a stronger and deeper belief in yourself. Love Yehuda Lave The film maker made this film about Baruch Marzel during graduate school. This is is his comments. While in the process of getting a doctorate in anthropology, I binge-watched the Errol Morris series First Person, a show that ran on Showtime from 2000-01. Each episode of the series focuses on an individual with an interesting life story like Murray Richman, a lawyer to the mob, or Joan Dougherty, a woman who cleans up crime scenes. I really liked this form, just 30 or 60 minutes in the mind of another person, a chance to think about the world through another person's views. I decided I wanted to try it myself. And I knew a perfect subject. Baruch Marzel is one of the most prominent members of the Jewish community in Hebron, the only Jewish community in the West Bank that sits inside a predominantly Palestinian city. He served as a parliamentary aide for Rabbi Meir Kahane, one of the godfathers of the Israeli hard right. After Kahane was assassinated in New York City in 1990, Marzel became one of the leaders of Kach, Kahane's political party, which he led for almost five years until the time of the Baruch Goldstein massacre, at which point the group was banned by the Israeli government. A few years later, the U.S. State Department designated Kach as a terrorist organization. These days, Marzel can best be described as community organizer. He helps run community events and the Jewish guest house in Hebron. He also organizes protests related to political and cultural issues, as can be seen in this video of him protesting Jerusalem's gay pride march by walking around with a  While the American and Israeli governments consider Marzel to be a violent threat, he was always something else to me: a distant cousin, with a shared great grandparent. I met him for the first time in 1994 when my family visited Hebron, and I spent a Shabbat with him and his family in a neighboring trailer that belonged to a rabbi who had been stabbed to death there months earlier. There were a bunch of weekend visitors staying there with me, one of whom asked the group on Shabbat afternoon if anyone wanted to pepper-spray some Arabs. Marzel interested me because he represented a form of muscular Judaism that celebrates Jewish power. In the version of Jewish history I got as a kid, Jews were permitted to be rebellious and violent until in the second century when the Romans squashed us, after which we enjoyed 18 centuries of having our behinds kicked. Against that backdrop, Marzel's political views and his comfort with violence seemed fascinating to me. I also felt that Marzel's story was interesting on a broader level, not just for what it represented vis-a-vis Judaism but for what it could say about political radicalism. On an objective level, Baruch Marzel is an extremist, someone whose views are to the far side of the political spectrum. The title of the film is in fact based on a Kahane quote. I see this film as a meditation on fundamentalism, 22 minutes inside the mind of a man who sees black and white where most people see at least a touch of gray. Marzel didn't know I had come to Israel just to make a film about him, and when I told him about the idea, he was deeply skeptical. Unlike most documentary subjects I have filmed, he seemed genuinely uninterested in the project and didn't feel flattered to have a camera around him. He reluctantly agreed, and all he wanted was for me to be unobtrusive and to not be a pest. To say the film's aesthetics and content owe a great deal to Errol Morris would be an understatement. Imitation is the sincerest form of flattery, and I essentially tried to make, with some modifications, my own episode of First Person about Baruch. Perhaps the most celebrated part of Morris' aesthetic is the way his subjects make direct eye contact with the viewer, a choice that differs from most network television and documentaries in which the subject looks off to the side, across the screen, toward the interviewer. I've never liked that convention, prefering instead the intimacy of Morris' approach, which the filmmaker achieves through what he calls the Interrotron. Essentially, he and the subject are looking at each other through teleprompters placed over the camera, so that the subject is looking both directly at Morris but also at the viewer. Before leaving for the West Bank, I found someone to build me a version of Morris' setup small enough I could carry it to Israel. During the actual interview, we are in the same room, but separated by a screen. We aren't physically making direct eye contact. I wasn't interested in trying to portray a larger truth about the situation in Hebron or the Arab/Israeli conflict. I wasn't trying to make a polemic that forced you to take a particular view of Marzel. I was interested in Baruch's personal, very subjective truth. I wanted the viewer to have a chance to experience the world from his point of view, to see how a zealot lives and breathes in the world. The first time I publicly screened a cut of The Radical Jew was at an academic conference, where it showed with another movie by a Belgian filmmaker who was Skyping into the proceedings from Europe. During the following Q&A, the other filmmaker, talking from a large screen looming over me, lambasted me for reproducing Marzel's highly problematic and racist ideology. I've never entirely understood that attack, which I've heard since and which appears to be premised on the idea that "I can see that the person in this film is a dangerous character, but I'm not sure others can." Why should anyone assume that others don't see it the same way? The best compliment I received on the film came from a Yemeni friend. He watched it and told me, "It sounds exactly like someone from al-Qaida." I took that to mean I have captured a snapshot of militancy, of how one approaches life from an uncompromising position, and that's all I tried to achieve. To me, the key line in the film is when Marzel says, "99 percent truth is 100 percent lie." He lives by that dictum. How should you, the viewer, feel about that? Well, that's up to you to decide: The Radical Jew (short film about Baruch Marzel) Published on Jun 2, 2018 Short film about Baruch Marzel. Winner of Best Short Documentary at the Charlotte Film Festival and the Tallgrass Film Festival Director/Producer: Noam Osband http://www.noamosband.com/ http://www.tabletmag.com/jewish-news-... Category Comedy Matthew Polly's Bruce Lee: A Life will be released next week by Simon & Schuster. Polly's meticulously reported and beautifully written biography of the martial-arts master contains many deep pleasures and a few big surprises, none more thrilling than this: Bruce Lee was Jewish. Well, sort of. While you wait for your copy of the book to arrive and shed light on Lee's ancestry—he himself had no clue about his Jewish heritage—here, in an exclusive first look for Tablet, is a video unlocking the mystery. Enter the Jewish Dragon:   Wait, Bruce Lee was Part Jewish? Published on Jun 1, 2018 For decades everyone, including Bruce Lee, believed his European ancestry was German Catholic. "Bruce Lee: A Life" by Matthew Polly reveals the martial arts megastar was actually descended from a Jewish butcher in Rotterdam Holland. BimBam was thrilled to work with Matthew Polly on this short and we hope you love it. More about Bruce Lee: A Life at [http://www.mattpolly.com] Animation by Fernando Rangel, Narration by Lauren Flans, Music by Ben Bromfield. Directed and Produced by Jeremy Shuback and Sarah Lefton at BimBam for Matthew Polly's Bruce Lee: A Life. SUBSCRIBE to BimBam [http://www.youtube.com/bimbam] On the seventeenth day of Tammuz, the Tablets [of the Ten Commandments] were broken [by Moses] (Taanis 26b) On this day the Jews worshiped the Golden Calf and on this day, therefore, Moses broke the Tablets of the Law. Jews initiate a three-week period of mourning which ends on the Ninth of Av, the day on which spies sent by Moses to scout Canaan returned with a report so pessimistic that the Israelites wept all night. (Both days also become days of mourning for other tragedies that have befallen the Jewish people, e.g. both Sanctuaries were destroyed on the Ninth of Av.) The two events - the worship of the Golden Calf and the despair of the Israelites - are closely related. The Torah relates that the Israelites despaired of entering the Promised Land because they lacked faith that God would enable them to conquer it. Their worship of the Golden Calf and their despair of entering the Promised Land both came from a lack of faith in God. Some people would be horrified to think of themselves as idolaters, yet their behavior may manifest a lack of faith and trust in God. For example, Torah law requires that a certain percentage of one's income be given as tzedakah. Reluctance to do so shows a lack of faith in the Divine promise that those who give tzedakah will be rewarded manyfold. Failure to refrain from conducting one's business on the Sabbath displays a lack of trust in God, Who decreed that the Sabbath be a day of rest and has promised that those who observe it will gain much more by obeying him than they could through human effort. The mindset of those who worshiped the Golden Calf and thereby repudiated the true God led directly to the disastrous reaction to the libel of the spies, which caused the loss of an entire generation in the desert and delayed the acquisition of the Promised Land for forty years. Thanking God requires more than lip service; it must be made manifest in our daily lives. Today I shall ... strengthen my faith and trust in God, and not allow any doubt in Him to affect my actions. See you tomorrow Love Yehuda Lave Rabbi Yehuda Lave Your mailing address Contact Phone Website LIKE TWEET FORWARD You received this email because you signed up on our website or made purchase from us. Unsubscribe

Hawaii Lava Tour. Explosions close up

Can't see images? Click here... Yehuda Lave, Spiritual Advisor and Counselor Emulate The Great If you have to explain something to someone who needs many repetitions, imagine that you are Rabbi Praida, who repeated each idea 400 times to a slow student. You personally might not yet have developed the level of patience of Rabbi Praida. But when you imagine that you are Rabbi Praida, you plug into his amazing ability to be patient. Love Yehuda Lave Itzchak Even Shays Painting the Rav Kook Shul Fat cells converted into stem cells can repair any damaged tissues. I am personally donating my fat cells to the cause Great card trick don't look at the solution right away Leilani Estates fissure #8 and lava river overflow 5:12 AM, June 10, 2018 Too close for comfort Leilani Estates lava and Malama update June 9, 2018 close up Hawaii Kilauea Volcano Update - June 10, 2018 Fissure 8 Lava Fountain Hawaii Volcano Eruption Update - June 10, 2018 Fissure 8 Lava Fountain NEW FOOTAGE KILAUEA ERUPTION IN HAWAII (JUNE 5, 2018) New aerial footage Kilauea eruption in Hawaii 2018. Amazing lava flows and the consequences of the eruption of the volcano. The flow has devastated the Kapoho Beach Lots and Vacationland communities, and almost completely filled in Kapoho Bay. See you tomorrow Love Yehuda Lave Rabbi Yehuda Lave Your mailing address Contact Phone Website LIKE TWEET FORWARD You received this email because you signed up on our website or made purchase from us. Unsubscribe