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by Rabbi Benjamin Blech  
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The 5 Most Important Things to Know About Passover 
Our greatest contributions to the world summarized in five words: memory, optimism, faith, family, and responsibility.    |    
Scholars have long   wondered why Jews who number less than one quarter of one percent of the   world – as Milton Himmelfarb memorably put it, "The total population of   the Jewish people is less than a statistical error in the annual birth   rate of the Chinese people" – have had such a profound influence on   almost every field of human endeavor. 
What accounts for the   remarkable fact that in the 20th century, Jews, more than any other   minority, have been recipients of the Nobel Prize, with almost one-fifth   of all Nobel laureates being Jewish? 
Perhaps it all goes back   to the very beginning of the birth of our people and the Passover   holiday that we will shortly be celebrating. 
Passover conveys five   major concepts that became our mantras for how to lead successful and   productive lives. They are the five most important things to know about   Passover, and to incorporate into every day of the rest of the year.   Because we've absorbed them into our national psyche for the thousands   of years since the Exodus, we've been privileged to fulfill in great   measure our prophetically mandated role to become a light unto the   nations. 
They are our greatest   contributions to the world and can be summarized in five words: memory,   optimism, faith, family, and responsibility. 
The Importance of Memory 
The Irish Catholic writer   Thomas Cahill was so overwhelmed by how the Jewish people literally   transformed the world that he authored what proved to become an   international bestseller, The Gifts of the Jews. One of the major gifts he credits to Jewish genius is the invention of the idea of history. 
"Remember that you were strangers in the land of Egypt." "Remember that the Lord took you out of the bondage of slavery." Remember   is a biblical mandate that had never seemed important to anyone else   before the Jewish people came on the scene. It was the Passover story   that initiated a commitment to memory. 
Henry Ford was famous for   his belief that "history is bunk." The Ford motor company is also famous   for producing the Edsel. And both were probably equally stupid   blunders. History is the only way we can learn from the past. History   allows us to grow by standing on the shoulders of giants. Make a mistake   once, and you're human. Never learn from what happened before, and   you're brainless. That's why it's so important to heed the famous words   of George Santayana that "Those who do not learn from the past are   condemned to repeat it." 
We know how horrible it   can be to live without a personal memory of events that preceded. For an   individual we have a name for it that fills us with terror:   Alzheimer's. It is a disease we fear perhaps even more than death   because it leaves us living corpses. Strangely enough, we don't have a   similar word for the condition that describes ignorance of our   collective past. Knowing what came before is almost as important in an   historic sense as it is in a personal one. Only by being aware of our   past as a people can our lives become filled with purpose and meaning. 
Memory links our past to   our future. It turns history into destiny. Learning to treasure it was   the first step in our climb up the ladder of greatness. 
The Importance of Optimism 
To study the Passover   story in depth is to recognize that the most difficult task Moses had to   perform was not to get the Jews out of Egypt, but to get Egypt out of   the Jews. They had become so habituated to their status as slaves, they   lost all hope that they could ever improve their lot. 
Without hope they would have been lost. 
The true miracle of   Passover and its relevance for the ages is the message that with God's   help, no difficulty is insurmountable. A tyrant like Pharaoh could be   overthrown. A nation as powerful as Egypt could be defeated. Slaves   could become freemen. The oppressed could break the shackles of their   captivity. Anything is possible, if only we dare to dream the impossible   dream. 
In the story of America's   Great Seal, a particularly relevant chapter is the imagery suggested by   Benjamin Franklin in August 1776. He chose the dramatic scene described   in Exodus, where people confronted a tyrant in order to gain their   freedom. 
"Pharaoh sitting in an   open Chariot, a Crown on his head and a Sword in his hand, passing   through the divided Waters of the Red Sea in Pursuit of the Israelites:   Rays from a Pillar of Fire in the Cloud, expressive of the Divine   Presence and Command, beaming on Moses who stands on the shore and   extending his hand over the Sea causes it to overwhelm Pharaoh." 
The motto he suggested,   words based on the Passover story, inspired George Washington and the   founding fathers of the American colonies to rebel against their British   oppressors: "Rebellion to Tyrants is Obedience to God." 
It was the biblical record   of the Exodus that enabled the spirit of optimism to prevail for the   followers of Martin Luther King in their quest for equal rights, because   they were stirred by the vision of Moses leading his people to the   Promised Land. It was the hope engendered by recalling how God redeemed   our ancestors that allowed even Jews incarcerated in Auschwitz to   furtively celebrate the Festival of Freedom and believe in the   possibility of their own liberation. 
That optimistic spirit,   based on our own miraculous history, is the second great gift we have   given to mankind and defines our identity. 
The Importance of Faith 
A pessimist, it's been said, is someone who has no invisible means of support. 
Jewish optimism is rooted   in a contrary notion, a firmly held belief that we are blessed with   support from above by a caring God. And that faith in a personal God   gives us faith in ourselves, in our future and in our ability to help   change the world 
The God of Sinai didn't   say "I am the Lord your God who created the heavens and the earth."   Instead, he announced, "I am the Lord your God who took you out of the   land of Egypt, the house of bondage." The God of creation could   theoretically have forsaken the world once he completed his task. The   God of the Exodus made clear He is constantly involved in our history   and has a commitment to our survival. 
Thomas Cahill credits the   Jews not only for monotheism but for this additional groundbreaking idea   of a Divine being with Whom we share a personal relationship. This, he   points out, is key to Western civilization's concept of personal   accountability, conscience and culpability for ourselves and the rest of   the world. 
The Passover story conveys   that history is not happenstance. It follows a Divine master plan. It   has a predestined order. "Order" in Hebrew is "Seder" – and that is why   the major ritual of Passover is identified by that name. Coincidence is   not a Jewish concept. Coincidence is just God's way of choosing to   remain anonymous. 
Faith gives us the   certainty that whatever our present-day problems, history moves in the   direction of the final messianic redemption. That is what has always   motivated us to believe in progress and to participate in tikkun olam, efforts to improve the world. 
The Importance of Family 
Passover taught us yet another major truth: the way to perfect the world is to begin with our own families. 
God built his nation by   commanding not a collective gathering of hundreds of thousands in a   public square but by asking Jews to turn their homes into places of   family worship at a Seder devoted primarily to answering the questions   of children. 
It seems all too obvious.   Children are our future. They are the ones who most require our   attention. The home is where we first form our identities and discover   our values. 
More even than the   synagogue, it is in our homes that we sow the seeds of the future and   ensure our continuity. No wonder then that commentators point out the   very first letter of the Torah is a bet, the letter whose meaning is house. All of the Torah follows only after we understand the primacy of family. 
The world may mock Jewish   parents for their over-protectiveness and their child-centered way of   life, but they are the ones chiefly responsible for the extraordinary   achievements of their progeny. 
At the Seder table, the   children are encouraged to be the stars and their questions are treated   with respect. And that is the first step to developing Jewish genius. 
The Importance of Responsibility to Others 
One serious question begs   to be asked as we celebrate our Divine deliverance from the slavery of   Egypt. We thank God for getting us out, but why did God allow us to   become victims of such terrible mistreatment in the first place? 
A remarkable answer   becomes evident in numerous Torah texts. We were slaves in Egypt – and   so we have to have empathy for the downtrodden in every generation. We   were slaves in Egypt –  and so we have to be concerned with the rights   of the strangers, the homeless and the impoverished. We experienced   oppression –  and so we must understand more than anyone else the pain   of the oppressed. 
The tragedy of our   encounter with injustice was in no small measure meant to prepare us to   serve throughout all future generations as spokesman for those with   whose pain we can personally identify. 
The purpose of our   suffering was to turn us into a people committed to righting the wrongs   of the world, to become partners with God in making the world worthy of   final redemption. 
We begin the Seder by   inviting the hungry and the homeless to join with us. We conclude the   Seder by opening the door for Elijah. It is our acceptance of   responsibility to others that is the key to hastening the arrival of   Messiah. 
From earliest childhood   every Jew identifies with these five powerful ideas that are at the   heart of Passover and its message. And precisely because memory,   optimism, faith, family and responsibility have become such vital   characteristics of our people, we have been able to achieve far beyond   what anyone might have considered possible. 
Rabbi   Benjamin Blech, is a Professor of   Talmud at Yeshiva University and an internationally recognized educator,   religious leader, and lecturer. Author of 14 highly acclaimed books   with combined sales of over a half million copies. 
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