| Israeli Soldiers Accidentally Discover Byzantine Convent While Training, AgainHorbat  Hani may be named for the childless Hannah in the Bible, and this  female-oriented early Christian complex in central Israel may be where  she was buried, archaeologists suggest The mosaic floor of the 1,500-year-old convent rediscovered by soldiers in a military zone near Shoham, central Israel.Credit: Idan Yunish / Israel Antiquities AuthorityRuth Schuster
 
 Such  is Israel: littered with precious antiquities wherever you go. Build a  road, plan a new neighborhood or just fire whatever the Israeli soldiers  fired during training in the foothills east of Shoham in 2019, and  chances are antiquities will come to light – in this case for the second  time, the Israel Antiquities Authority explained on Monday.  The  accidentally resurrected antiquity in question is a Byzantine nunnery  in central Israel, dating to about 1,500 years ago, called Horbat Hani,  or Buri el Hanaya.  Bits of its ruins were first discovered in 2002 when the army was building a road there for its own purposes, says Issy Kornfeld, director of the excavation on behalf of the IAA. A salvage excavation promptly ensued and the archaeologists discovered an early Christian religious structure – but not the usual church and monastery. No, this was a church and a convent, he explains. - 
 
 It  is not the only female-oriented early Christian complex in Israel. A  magnificent Byzantine basilica unearthed in Ashdod by the sea had female  ministers, archaeologists reported in 2021.  At  Horbat Hani (aka Horvat Hani), among the original finds were dedicatory  inscriptions to an abbess; a tower; structures that seem to have been  the nuns' equivalent of hermit cells; signs of economic activity –  production of wine and olive oil; and a subterranean burial complex. But  only for women and children, it seems. No men.  The  preponderance of evidence led the archaeologists to conclude that it  had been a nunnery and, based on the local name of Buri el Hanaya, that  it commemorated the name of the biblical Hannah. She was one of the two  wives of Elkanah, the other being the fruitful Peninnah. Mortified at  being childless and reportedly pestered severely by Peninnah – "And her  rival vexed her sore, to make her fret, because the Lord had shut up her  womb" (1 Samuel 1:6) – Hannah prays and vows, if she has a son, to  dedicate him to the service of God and never to cut his hair.  And  she did have a son, who would be Samuel: "And when she had weaned him,  she took him up with her, with three bullocks, and one ephah of meal,  and a bottle of wine, and brought him unto the house of the Lord in  Shilo" (1 Samuel 1:24).  This  twice-revealed nunnery is where Hannah had been buried, and the name of  the local Arab village preserves her memory, IAA archaeologist Dr.  Eitan Klein postulates.  "In  the original excavation, two buildings were uncovered – one of which  was a church paved with a colorful mosaic depicting faunal and vegetal  scenes, an entrance hall, the nuns' dormitories, hermit cells, a tower  with rooms and a crypt, an underground burial complex. The other  building included a kitchen, a refectory [dining hall] and an inn for  pilgrims," says Kornfeld.  And  then the site was covered up with earth for the sake of its  preservation, as is done in archaeological sites that are not conserved  and developed for public view; and the army continued to train. And the  site was largely forgotten, at least by the military, it seems. The IAA  did not forget and from time to time would inspect the spot.  And  such is army training life: in 2019, the site was accidentally partly  uncovered again, this time by a blast. Oops. A "small area" of the  ancient convent was damaged, the IAA reported.  And  thus was born the initiative to "leverage" the incident, involve  soldiers in re-excavation and cleanup, explain the concepts involved in  environmental conservation, teach them about the heritage and the  history of the Land of Israel and, in short, make a community project  out of the whole thing and teach them about responsibility, explains  Kornfeld – including, presumably, where to aim things during training.  So  it came to pass that over the last month, several dozen soldiers  engaged in re-excavating the Byzantine convent of Horbat Hani, in the  framework of a educational project initiated together with the IAA: "The  Nature Defense Forces Project: Officers Take Responsibility for the  Environment."  Asked  if the site hadn't been known before the first time the Israeli army  damaged it in 2002, Kornfeld says that historic archaeological surveys  from the time of the British mandate (before independence in 1948) did  reveal "something there," but they didn't know what and one can't  excavate every intriguing site in Israel. "We only discovered the  substance of the site after the first accident," he says.  As  seems to have been quite usual, the convent continued to operate after  the Muslim conquest, but its fortunes apparently worsened – as did the  economies of other Christian institutions in the Holy Land at the time.  "During the Islamic period, the monasteries slowly declined," Kornfeld  says. "There was less demand for their wine, perhaps; and fewer  pilgrims. Finally, it was abandoned in the late eighth century. Yet the  local Muslim villages continued to bury women there, because of the  sacred tradition of women there."  What  now? Is it to be re-covered, again, until hit by a mortar maybe? In  fact, most of the precious mosaics have been covered up again with soil,  for their protection.  The  IAA says it does plan to make the site more accessible, starting with  soldiers – say, bringing groups of trainees there once or twice a month  for educational purposes and while about it – since this is what army  day trips are like – to help clean up and maintain the place.  "Right  now it's still in a firing zone," Kornfeld acknowledges. But in the  future, with the cooperation of the army, he hopes to make it accessible  to the general public. Meanwhile, members of the public can visit the  parts of the church mosaic that remain partially visible, with the  advance permission of the IDF Central Command, at phone number  02-530-5042. For images: https://www.haaretz.com/archae... |