Friday, June 22, 2018

Self Hating Jews and Winston Churchill quotes

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Yehuda Lave, Spiritual Advisor and Counselor

The Awesome Power of Joyful Willpower

Your thoughts are the source of your willpower. The actions you take flow from your thoughts about them. Every step you take is through the use of your willpower. Every time you do anything, it is through the use of your willpower.

A person who uses his willpower to engage in meaningful goals will feel a great sense of victory and joy. This might be difficult initially, but in the long run a person who uses willpower wisely will live a life full of joyful accomplishments.

You have the ability to choose to be joyful when you use your willpower in positive, meaningful ways. There is tremendous power in mastering "joyful willpower," to joyfully do what is in your best interests to do.

Love Yehuda Lave

Satanic Obsession: Religious Israel-Haters

03 Jun 2018

If you thought that radical religious anti-Zionism is solely the purview of a few crazed chassidim in Neturei Karta, you are tragically mistaken.

A glossy new book has recently been published: "The Empty Wagon: Zionism's Journey from Identity Crisis to Identity Theft." It seeks to persuade religious Jews - especially charedim - into an extreme anti-Zionist approach. The author is Rabbi Yaakov Shapiro, who is not to be confused with the Rabbi Yaakov Shapiro who authored the fabulous book Halachic Positions. This Rabbi Yaakov Shapiro is highly intelligent and well-read, the rabbi of a shul in Bayswater, Long Island, and a Litvak, though he is also a grand-nephew of the Satmar Rebbe. He used to anonymously operate the creepy website FrumTeens, in which he infamously quoted (or probably misquoted) the Chafetz Chaim as saying about Rav Kook, "Kook, Shmook."

Today, Rabbi Shapiro is involved with the anti-Israel website modestly called True Torah Jews, which advocates for the State of Israel to be dissolved. This group is not affiliated with Neturei Karta, but when you reach this level of hatred for Israel, the differences between the two become rather minimal, as the site itself points out. Rabbi Shapiro has also joined up with notorious Jewish antisemite Gilad Atzmon. Aside from his growing following among Jews, his website and videos are, of course, welcomed by a broad spectrum of Israel-hating non-Jews, who are eager to hear that "real" rabbis also hate Israel. A video of his about how Jerusalem should not be recognized as the capital of Israel received over 1.7 million views.

If you want a taste of Rabbi Shapiro's perspective, take a look at this revealing post from his blog, in which he explains, based on the writings of Rav Elchanan Wasserman, how Zionist Jewish leaders actually have the souls of Amalek, and how they are empowered by Satan. In contrast with mainstream Judaism for at least the last millennium, which downplays Satan as an independent entity, Rabbi Shapiro follows the lead of the Satmar Rav and Rav Elchanan in being rather obsessed with Satan, and attributing great power and effective independence to him.

The following paragraph, in which Rabbi Shapiro explains why one should (theoretically?) engage in physical confrontation with the Zionist leadership, is extremely surprising in its theological perspective:
Rav Elchonon explains... that there are two types of threats against the Jews – one is where we are put in physical danger, where our enemies want to kill us, like the Persians did on Purim. The other is where we are not in danger, but the Torah is. Where they want not to harm us physically but to harm the Torah, i.e. our observance thereof. Like with the Greeks did on Chanukah. The difference between the two types of danger is that physical danger comes from Hashem with the goal to make us do Teshuva. Therefore, when we are in physical danger the proper reaction is to do Teshuva, so that the objective of the danger will be been met, and the danger will go away. But Hashem does not threaten the Torah – when the Torah is threatened, that is the Satan doing it (of course, Hashem controls the Satan as well, but He sometimes gives the Satan permission to wreak havoc in his Satanic way). In such a case, doing Teshuva alone will not help, since obviously the Satan's goal is not for us to do Teshuva. On the contrary – he wants us to violate the Torah. In such  a case, the only solution is to go to physical war against our enemies with Mesiras Nefesh to the death. And this nullifies the Satan's power.
I find this astonishing from any monotheistic standpoint. First of all, who cares that Satan's goal is not for us to do teshuvah? Why do his goals matter - isn't it only Hashem's goals that are relevant? Secondly, surely any power that Satan has is only because God has given him power. And God has presumably only done so because the Jewish People have not been acting properly. So surely if the Jews do act properly, then God will no longer allow Satan to act against us! How on earth, from within their own theological worldview, can they claim that Hashem would rather that we engage in physical warfare than davven and learn Torah and do mitzvos?!

Besides from the questionable breaches of monotheism in their Satanic theology, there is immense irony here. Creating innovative frameworks for the laws of war based on Biblical parallels is exactly the crime of which Satmar accuses Religious Zionists! 

Even more ironic is Rabbi Shapiro's list of the Four Signs of Amalek:
a) We know that Amalek is different than other enemies of the Jewish people in that they actually claim to be the real Jews, the way Esav held he was more of a real Jew than Yaakov
b) The fundamental characteristic of Amalek is that they glorify war and warriors.
c) Amalek tries to "improve" Yaakov to become more like Esav, and by doing so, claims that Yaakov will be a better Jew
d) Amalek tries to take the Jews out of the Bais Medrash and make them into warriors
Talk about Kol haposel bemumo posel... this is a perfect description of Rabbi Shapiro! To wit:
a) He and his associates proclaim themselves to be the only True Torah Jews;
b) They are constructing a theology to justify and glorify physical warfare (against other Jews!);
c) They trying to "improve" the rest of the Jews to become True Torah Jews like him;
d) They are trying to take the Jews out of the Bais Medrash and make them into warriors!

The tragedy is that there are intelligent, modern Jews who go for this. Satmar's hatred of Israel is alive and well, and is endorsed by not a few figures outside of Satmar. At the notorious Israel Hatefest organized by Satmar in Manhattan a few years ago, at which speakers described Israel as an "evil regime" and spoke about how "the [Israeli] army was founded on murder and blood spilling," sitting on the dais were Rav Elya Ber Wachtfogel of South Fallsberg, Rav Aharon Schechter of Chaim Berlin, and Rabbi Moshe Meiselman of Toras Moshe.

Rabbi Shapiro's hateful book sold out its entire first printing in just two weeks, and is already on its second printing. The obligation for the rest of us is to urge bookstores not to carry it. And to protest the spread of Satmar views into the rest of the charedi community.

How many of you would attempt Waterfall Road in Manang, Nepal? 😳 #extreme4x4nation

Here are 20 gems from Churchill's repertoire that show not only his wit, but also his wisdom:


  1. "To build may have to be the slow and laborious task of years. To destroy can be the thoughtless act of a single day."
  2. "To improve is to change, so to be perfect is to change often."
  3. "The farther backward you can look, the farther forward you are likely to see."
  4. "Never hold discussions with the monkey when the organ grinder is in the room."
  5. "Personally I'm always ready to learn, although I do not always like being taught."
  6. "Success is the ability to go from one failure to another with no loss of enthusiasm."
  7. "History will be kind to me for I intend to write it."
  8. "Attitude is a little thing that makes a BIG difference."
  9. "You have enemies? Good. It means you've stood up for something, sometime in your life."
  10. "Politics is the ability to foretell what is going to happen tomorrow, next week, next month and next year. And to have the ability afterward to explain why it didn't happen."
  11. "Those who can win a war well can rarely make a good peace, and those who could make a good peace would never have won the war."
  12. "What is adequacy? Adequacy is no standard at all."
  13. "There is only one duty, only one safe course, and that is to try to be right and not to fear to do or say what you believe to be right."
  14. "In the course of my life I have often had to eat my words, and I must confess that I have always found it a wholesome diet."
  15. "The greatest lesson in life is to know that even fools are right sometimes."
  16. "If we open a quarrel between the past and the present we shall find that we have lost the future."
  17. "It's not enough that we do our best; sometimes we have to do what's required."
  18. "Courage is what it takes to stand up and speak, it's also what it takes to sit down and listen."
  19. "Continuous effort — not strength or intelligence — is the key to unlocking our potential."
  20. "If you have an important point to make, don't try to be subtle or clever. Use a piledriver. Hit the point once. Then come back and hit it again. Then hit it a third time — a tremendous whack."

Not only a great orator and wit, Churchill was also an accomplished artist and writer, producing novels, histories, and biographies as well as impressionist landscapes. He published under the name Winston S. Churchill and won the Nobel Prize for Literature in 1953. He was also a hobbyist bricklayer and butterfly breeder!



In our current democratically oriented mindset we subscribe to the tenent that majority rules. Because of this mentality, many times the opinion of the minority is never taken seriously or properly assessed. Yet, throughout world and Jewish history apparently the majority opinion was not always the correct one, and harmful consequences followed from its adoption   The Talmud therefore is always careful to preserve the minority opinion even when the normative practice of Judaism does not. It explains that there perhaps will come a time when circumstances will dictate that the minority opinion will be correct and should be implemented. The flaw in always following the majority opinion is patently illustrated for us in the Torah reading of this week.   The majority opinion, by a vote of 10 to 2, rejected the entry of the Jewish people into the land of Israel, despite God's promises and the entreaties of Moshe. Yet, all Jewish history is based on the minority opinion being the correct one and that following the majority only doomed a generation to a seemingly useless death in the desert of Sinai. Apparently, God's will, so to speak, and the trajectory of history is not subject to a majority vote.   A Jewish Congressman famously stated a century ago that God and one constitute a majority. Truth, wisdom, measured action and a vision for the future are not subject to be overturned by a temporary majority opinion. The fact that there it is a Jewish people and a Jewish state in the world today testifies to the eternity of a holy and wise minority opinion.   As human beings who do not have the gift of prophecy and often find it impossible to foretell the future, following the majority opinion is comforting and reassuring. We were brought up on the slogan that 50 million Frenchmen cannot be wrong. Well, they have been very wrong many times over this past century. While we do not want to ignore the wishes of the majority, as there is power and a modicum of truth in numbers, when it comes to matters of faith and historic vision, the rules of majority and minority must be cast aside.   Common sense and historical experience coupled with strong beliefs and traditional faith should move the day when making decisions and policies. Many a leader has been faced with making unpopular decisions for the preservation and welfare of his people. We are told that King Saul lost his crown because he told the prophet Samuel that he had to bow to popular demand instead of heeding God's commandment. In Saul's case, following the majority opinion regarding the spies in this week's Torah reading, proved disastrous. We, who live in a society where majority rules, should bear this caveat in mind.   Shabbat shalom   Rabbi Berel Wein


There are many discomforting and even unpleasant experiences that await those of us who travel by airplane in our current world. Air travel was once considered a luxury experience, apart from one's final destination. Well, the combination of terrorism, enhanced security measures, crowded planes, narrow seats, somewhat surly service and other sundry annoyances have turned air travel into a chore at best. But perhaps the most dreaded of mishaps, when the plane does arrive at its destination, is the sinking feeling that one has at the baggage carousel when somehow one's baggage does not appear.

  The airlines claim that almost all luggage eventually does appear and is delivered to its intended destination and recipient. They also claim that their record of luggage being correctly placed on the carousel at the end of the flight is 95%. Though this may be so, it is of little comfort to the 5% who stand patiently and forlornly at the carousel waiting for luggage that may have been shipped halfway around the world.   The realization that one's luggage has been lost is one of the most frustrating emotions. I recall that once I arrived at my daughter's home in the United States and she was not home, so I left my luggage on the front porch and circled around to the back entrance to see if I could gain entry there. When I could not, I returned to the front porch and to my horror my luggage was gone. I was beside myself. Eventually, however, the cleaning woman noticed me on the front porch and upon being let into the house, I saw that she had efficiently brought my luggage inside when I was in the back of the house. My feelings of relief matched those of the frustration that I had experienced just a few short moments earlier.   This experience, long stored away in my memory bank, surfaces every so often when I think about the current situation of the Jewish people, especially as it relates to those of us that live in Israel. The Jewish people have returned from being almost annihilated by the events of the past century. Jews in the Diaspora have, in the main, become successful and prosperous. Here in Israel we have built a first-world state and society, offering a home for all Jews. Yet, undoubtedly not all our luggage has arrived.   For many Jews any sense of tradition or Jewish history has been misplaced or lost entirely. For many, if not most of the Jewish people, family traditions and long held value systems have been eroded by secularism, assimilation and the pressure of modern society. But somehow in the hearts and minds of many of these Jews, they still stand at the side of the baggage carousel waiting for their 'lost luggage' to appear even if they would be hard-pressed to be able to identify it if it somehow came tumbling down the chute of history and society.   Jews who have lived without tradition and without an attachment to Torah and to the Jewish people, sense within themselves that something is missing. But, few are willing to search for their 'lost luggage.' But, if it does appear, they are drawn to it and there is an inner sense that this is something that should be claimed.   There is a real awakening in the search for tradition and Jewish values in parts of the Jewish community, certainly here in Israel and even in some of the Diaspora as well. This past century has been a very long and tiresome trip and we are severely jetlagged from the difficult journey. It is understandable that some of our luggage, long treasured and valued, was lost on the way.   But we should never despair, for there are many signs of change in much of Israeli society in its attitude towards tradition, Jewish values and even certain observances and customs. I have no doubt that this will continue in the future as well and that just as the prophet's prediction regarding the ingathering of the exiles has been fulfilled, so too our values, traditions, hopes and aspirations will continue to be revived. None of our luggage will be lost.   Shabbat shalom   Berel Wein

Cancer patient given just 3 months to live is cured by experimental treatment

Two and a half years ago, doctors told a Florida woman battling breast cancer that she had just three months to live.

Judy Perkins, 52, of Port Lucie, is now cancer free thanks to an experimental treatment that harnessed billions of her own immune cells, reported the BBC.

Perkins had a mastectomy and all her lymph nodes removed and went through chemotherapy and hormonal therapy.  When all those methods failed to halt the spread of cancer to her chest and liver, she was sure she was going to die — that is, until she met Dr. Steven Rosenberg at the National Institutes of Health.

Rosenberg studied Perkins' immune cells, finding those white blood cells capable of detecting genetic mutations and fighting cancer. Scientists then extracted those cells and grew them in a lab before injecting her with 90 billion of them.

"I think it had been maybe 10 days since I'd gotten the cells, and I could already feel that tumor starting to get soft," Perkins told CBS. "By then I was like, 'Dang, this is really working.'"

Rosenberg believes Perkins' cells are still working to keep her cancer free.

"Circulating in her body are large numbers of cells we administered to her two and half years ago," he said.

"This is just one treatment that's necessary because the cells are alive. They're part of Judy. They are Judy Perkins."

Perkins signed up for Rosenberg's cancer trial knowing there were risks involved. She sent two of her friends with cancer to Rosenberg's lab for the same treatment and both of them died, NBC reported.

Rosenberg, who takes on patients with particularly aggressive cancers or just months to live, knows the treatment is not yet ready for widespread use but believes it could pave the way for treatment of several different cancers.

"A lot of works needs to be done, but the potential exists for a paradigm shift in cancer therapy — a unique drug for every cancer patient — it is very different to any other kind of treatment," Rosenberg told the BBC.

Finally, a Good Trump Joke

The Donald is walking out of the White House and heading toward his limo, when a possible assassin steps forward and aims a gun.

A secret service agent, new on the job, shouts, "Mickey Mouse!" This startles the would be assassin, and he is captured.

Later, the secret service agent's supervisor takes him aside and asks, "What in the heck made you shout Mickey Mouse?"

Blushing, the agent replies, "I got nervous. I meant to shout, "Donald, duck!"

See you tomorrow

Love Yehuda Lave

Rabbi Yehuda Lave

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