Tuesday, October 29, 2019

Noah's Ark' on its way to Israel and Ancient scrolls to be deciphered using light beams brighter than the sun and Batim MiBifnim- Open Houses Jerusalem- Oct 31-Nov 2

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Yehuda Lave, Spiritual Advisor and Counselor

Yehuda Lave is an author, journalist, psychologist, rabbi, spiritual teacher and coach, with degrees in business, psychology and Jewish Law. He works  with people from all walks of life and helps them in their search for greater happiness, meaning, business advice on saving money,  and spiritual engagement

Love Yehuda Lave

Take advantage of the open houses in the Jerusalem this week. Whjile the reservation system doesn't work (trust me, I wasted a lot of time on this--the open house without reservations are a lot to see--I am even going to the grave yard on Emeck Refaim this week, which is normally not open to vist it and see the sites....I heard they were dying to get in!!

48 Wise and Deep Sayings of Rabbi Menachem Mendel of Kotzk By Menachem Posner sent to me by David Kra

Rabbi Menachem Mendel Kotzk (1787-1859) was a legendary reclusive and acerbic leader of Polish Chassidic Jewry. He never wished to become a leader of the masses, yet, the more he shied away from fame, the more people flocked to him, eager to glean from his greatness. A brilliant and insightful scholar who valued the truth above all, he couched many of his teachings in witty exegetical lessons on Scripture and the writings of the sages. Here, we have collected 48 sayings that have been attributed to the Rebbe of Kotzk.1

1. A horse walks down the middle of the road. A human being, on the other hand, sticks to one extreme or the other.

2. People tend to look upwards, contemplating the mysteries of the heavens. They would do well to look inward and examine what's happening within themselves.

3. When people ask me what not to do, I can tell them. But to know what they should do, that's something they need to ask themselves.

4. I've never wanted to serve a G‑d whose ways would be understandable to mere mortals.

5. He who doesn't see G‑d everywhere isn't capable of seeing Him anywhere.

6. Where is G‑d? Wherever He is allowed in.

7. The way of the world is such that parents feel the pain of their children, but the children are oblivious to the suffering of their parents. Likewise, G‑d feels our pain, but we are blind to His misery.

8. "I" is a thief, which must be banished from the heart.

9. Serving yourself is a form of idolatry.

10. If you say something you don't truly believe, even if you emit a sigh that does not come from the depth of your heart, any motion that is not entirely true—you are guilty of perjury.

11. If you need to hide something—something is wrong.

12. If a person maintains his faith when he is in trouble and sees no solution, is his faith true? What choice did he have? But if a person has all that he needs and still chooses to place his trust in G‑d—that's true faith.

13. I never regretted telling the truth.

14. I never feared getting sick, but I dreaded the coddling that follows.

15. The loftier the soul, the greater the challenges and darkness surrounding it, like the most valuable pearl which is set in the largest encasement.

16. The body finds it easier to accept all kinds of suffering than to accept the yoke of Heaven.

17. G‑d made the human upright, unlike the animal who walks on all fours. While the beast sees only the earth, man can also look up toward the heavens.

18. The heavens will always remain heavens. But the earth we can elevate and make heavenly.

19. Why do you call out to G‑d and beseech that He have mercy on Israel? Better to call out to the people that they have mercy on G‑d!

20. Elijah the Prophet will not enter through the door or even the window. He will come by way of your heart and your mind.

21. Silence is the most beautiful of all sounds.

22. When a person has reason to cry, and he wants to cry, but is not able to cry—that's the greatest cry of all.

23. A great generation can make do with petty leaders. But a lowly generation needs great leaders.

24. Even a wagon driver is a leader. And woe is to the wagoner whose horses take control.

25. The most dangerous thing of all is habit.

26. Not every thought should be said. Not every speech should be written down. And not all writings are fit for print.

27. If I am I because I am I, and you are you because you are you—then I am I and you are you. But if I am I because you are you, and you are you because I am I—then I am not I and you are not you.

28. Death is but a change of circumstances, like moving homes. But a wise person sees to it that the new home is better and nicer than the old one.

29. Don't fool yourself and don't imitate your fellow.

30. So and so, he is amazing, he learns so much. When does he have time to know anything?

31. In Torah scholarship, there are geniuses. But there are no geniuses in Chassidism. To become a chassid, one must toil.

32. There are rebbes who are so great that they can revive the dead. But reviving the dead is G‑d's business. A rebbe needs to be able to revive the living.

33. There are not enough sacks in the world to contain the wily arguments of the evil inclination.

34. I want people to refrain from wrongdoing, not because they fear sin, but because they don't have the time.

35. There is nothing more complete than a broken heart, and there is nothing more upright than a crooked ladder.

36. "I will"—this is bad
"I want to"—this is neither here nor there.
"I am"—this is good.

37. Poverty and hunger are nothing to fear, for they come from G‑d. I fear only the callousness and cruelty that come along with hunger.

38. Through money, even the incorruptible can become corrupted.

39. Joy is wonderful. Through it, one can escape the worst of circumstances.

40. Something that can be acquired in a single hour can be lost in half an hour.

41. A person has two eyes—one to see the greatness of G‑d and the other to see his own smallness.

42. A person isn't a goat, whose every movement is heralded by the bell on his neck.

43. Even the greatest person—who has never sinned—must pray to G‑d that he not come to believe in himself, for self-aggrandizement is worse than the worst sin.

44. There are three inns that a person visits during his earthly journey: The Inn of Jealousy, the Inn of Desire, and the Inn of Glory. I managed to leave the first two fairly quickly and have never returned. But the third, the Inn of Glory, I struggled mightily to leave, until I felt that my very veins were snapping.

45. Blaze your own path. You can be sure that it has not been sullied by others.

46. More important than writing is erasing.

47. Some people speak words of Torah in order to climb to the seventh heaven. I sought words of Torah in order to crawl into the innards of the listener.

48. If you have no tallit, wrap yourself in the four corners of the earth and pray.

FOOTNOTES1.

Many, but not all, are adapted and translated from the wonderful collection, Kochav Hashachar, Simcha Raz, Jerusalem 1988.

By Menachem Posner

Batim MiBifnim- Open Houses Jerusalem- Oct 31-Nov 2

Thursday-Saturday, October 31-November 2, 2019 throughout Jerusalem

Open House Jerusalem is one of many Open House events that takes place in cities around the world.

One weekend a year, Jerusalem opens up private spaces – designer lofts, urban villas, unique synagogues, architecturally significant public buildings, curious construction sites, plazas and gardens.

During the event weekend, the public can visit, explore and discuss these sites.

Various events, open houses and tours will be held throughout the city

Admission is free, but registration is required for many events. Registration often fills up fast, so hurry!

All tours
More Information. 

Noah's Ark' on its way to Israel

A Dutch carpenter, who is a devout Christian and a staunch supporter of Israel, reconstructs the biblical ship; now it is on its way to the 'land of God,' carrying life-size plastic animals.

Dutch carpenter who built his own replica of Noah's Ark has announced plans to sail the 2,500-ton vessel to Israel (though, minus the animals).

The ark's builder, Johan Huibers, 60, a devout Christian from the Netherlands, said it looks like the original: "I created a replica true to the original ark described in Genesis."

The vessel took over four years to build. Huibers began working on the ark's construction back in 2008, with the help of seven assistants. The cost of its construction was $1.6 million, a sum covered entirely by donations.

Huibers says he built the ship according to ancient dimensions detailed in the book of Genesis: "three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits" (Genesis 6).

 

The final product is 125 meters long, 29 meters across, and 23 meters in height. Weighing about 2,500 tons, the boat even contains life-size figures of animals.

 

Currently anchored in the port city of Dordrecht in the Netherlands, the ark instantly became a tourist attraction."We want to tell people about God," the Dutchman, who worked with a team of 50 employees, told AFP during construction. "We wanted to build something that can help explain the Bible in real terms." 

 

In an interview with the Jewish news agency JTA, the devout Christian said he intends to sail the ship to Israel.

 

"My preferred destination for the ark is Israel… this is a copy of God's ship. It only makes sense to take it to God's land," he said, holding a copy of the Bible in Dutch. Since the ship doesn't have an engine, it will have to be towed, the total cost of which is estimated at $1.3 million—but the designer believes he would be able to raise all of it.

 

"I love the county, I love the people. They don't obey, they do what they want, and they drive like mad, shove while waiting in line and don't listen to anyone. Just like me," Huibers quipped.

Fragment of Herculaneum scroll is fixed in place at a Diamond Light Source experimental station after it was scanned using bright x-rays in Didcot.

Ancient scrolls to be deciphered using light beams brighter than the sun

LONDON — Scientists at Britain's national synchrotron facility have harnessed powerful light beams to virtually unwrap and decipher fragile scrolls dating back some 2,000 years in a process they hope will provide new insights into the ancient world.

The two complete scrolls and four fragments — from the so-called Herculaneum library, the only one surviving from antiquity — were buried and carbonized by the deadly eruption of Mount Vesuvius in 79 AD and are too fragile to be opened.

The items were examined at the Diamond Light Source facility in Oxfordshire, home to Britain's synchrotron, a particle accelerator in which beams travel around a closed-loop path to produce light many times brighter than the sun.

"The idea is essentially like a CT scanner where you would take an image of a person, a three-dimensional image of a person and you can slice through it to see the different organs," said Laurent Chapon, physical science director of Diamond Light Source.

"We… shine very intense light through (the scroll) and then detect on the other side a number of two-dimensional images. From that we reconstruct a three-dimensional volume of the object… to actually read the text in a non-destructive manner," Chapon said.

The ink on the scrolls is difficult to see, even through a synchrotron, because it is carbon-based like the papyrus it is written on. But scientists hope the density of the paper will be different where written characters are present.

By scanning the fragments where characters are visible, they hope to create a machine-learning algorithm that will decipher what is written on the scrolls.

The data generated by the process will be analyzed by scientists at Kentucky University in the United States using advanced computing techniques to decipher the scrolls' contents.

"The library at Herculaneum was the only library that survived from antiquity and because of that the material inside is extremely valuable," said Brent Seales, professor of computer science at Kentucky University.

"Texts from the ancient world are rare and precious, and they simply cannot be revealed through any other known process."

FOR WHAT SIN SHOULD WE REPENT?

In these days when Jewish blood is spilled like water, there exists a most confounding attitude nurtured perhaps by our growing sense of frustration and helplessness. In reaction to our worsening security situation, many say that the only solution is for us to do teshuva. What do they mean by this? That we must be more stringent in the laws of modesty, lashon hara, and the like.

To what can we liken the situation? To a group of people who go on a journey of several days in the desert. A few hours go by, and people begin to faint. Why? There is no water. They simply didn't bring water. Problem.

So they sit themselves down and ponder: Why are we suffering so? Why are we fainting? And they arrive at a conclusion: Our deeds are tarnished. And, indeed, they are right. Along the way they had spoken lashon hara, were not completely stringent in all the rigors of modesty, and slackened in intensity during prayer. So, they decide to do teshuva for these sins.

How would we characterize their response? Is it logical? Of course not. First of all, they should have realized that the source of their problem was their failure to bring water. That was their real sin. Next, they should have obtained water as soon as possible for they were in the desert and members of the group were liable to start dying. Only those not searching for water should have started thinking about repentance, asking G-d to forgive the group for the sin of putting themselves in danger by criminally neglecting to bring water, along with any other sin they may have committed. They should have taken upon themselves to mend their ways in the hope that G-d would answer their prayers, accept their penitence, and quickly assist those who were busy obtaining water for the group to survive.

But all this only after the group starts searching for water! If no one searches for water, the rest is meaningless!

And now for the moral of the story: When Arabs kill Jews, we must understand that the source of the problem and root of the sin is the fact that when there was enough time to deal with the Arab time bomb, we sat by indifferently, talked about coexistence, and gave them guns. This is not only a sin according to logic, it is a sin according to the Torah which clearly states, "And you shall drive out the inhabitants of the land from before you...But if you do not drive out the inhabitants, then those whom you allow to remain will...torment you in the land in which you dwell" (Numbers 33:52-55).

All those who arrive at this understanding must then begin to act at this late stage-- after years of Jews being murdered-- and explain that he who refuses to carry out the above commandment out of fear of the nations has the blood of innocent Jews on his hands. Only after does it become possible and necessary to immerse in soul-searching regarding Shabbat observance, modesty, and lashon hara.

In truth, the parable does not perfectly match our situation in Israel. For in the parable, the sin was limited to not bringing water and thereby placing lives in peril. Our sin of not expelling the Arabs, however, not only places Jewish lives in peril but stems from lack of faith in G-d and fear of the nations.

We are speaking of a sin far more serious than the desecration of Shabbat. We are speaking of the most fundamental of sins. G-d gave us the land through great miracles, demonstrating His wondrous power on our behalf, and yet after all His help we basically turned to Him and said, "Excuse us, but we'll do just fine without Your miracles because we are of the opinion that the nations are stronger than You are. Goodbye, drop by another time."

Can there be a greater slap in the divine face than this???!!!

Darka Shel Torah, 2000

Rabbi Binyamin Kahane HY"D

See you tomorrow bli neder. Parsha Noah is this Shabbat

Love Yehuda Lave

Rabbi Yehuda Lave

PO Box 7335, Rehavia Jerusalem 9107202

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Monday, October 28, 2019

Average Israeli Salary Rises Slightly To NIS 11,004 Per Month and Gigantic Prehistoric City Found In Israel During Road Works and Chabad Rehavia 10th anniversary program

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Yehuda Lave, Spiritual Advisor and Counselor

Yehuda Lave is an author, journalist, psychologist, rabbi, spiritual teacher and coach, with degrees in business, psychology and Jewish Law. He works  with people from all walks of life and helps them in their search for greater happiness, meaning, business advice on saving money,  and spiritual engagement

A person who has great wealth will still be unhappy if he hasn't also mastered gratitude

As an exercise in appreciation, try for one hour to feel grateful for every single thing you find yourself doing. When you read, be grateful you can see and read. When you walk, be grateful for the use of your feet. When you talk, be grateful for the ability to communicate with others. For a full hour do not take even the smallest action for granted. Be aware of every detail of what you can do. Anyone who does this daily for even a short time will have a much greater appreciation for everything he does.

Love Yehuda Lave

Average Israeli Salary Rises Slightly To NIS 11,004 Per Month

Average Israeli salary rises slightly to NIS 11,004 per monthMean monthly pay increases by 3.4% since last year; highest paid sector is information and communications, lowest is food and hospitality industriesBy LUKE TRESS

Illustrative: The DLD Tel Aviv Digital Conference, Israel's largest high tech gathering, September 27, 2016. The tech industry is the among the highest paid in Israel, with an average salary of NIS 23,375 ($6,719) per month. (Miriam Alster/Flash90)

The average Israeli salary stood at 11,004 NIS ($3,163) per month, as of July 2019, the Central Bureau of Statistics reported on Sunday.

The sum marked an increase of 3.4 percent over the same period last year.

The number of salaried workers in the country was 3,812,000, an increase of 1.8%.

The highest paid industry was the information and communications sector, which includes many technology companies, where the average pay was NIS 22,122 ($6,358) per month, followed by financial and insurance services, where the mean salary was NIS 20,153 ($5,792).

Israel's 329,500 high-tech workers made an average of NIS 23,375 ($6,719) per month, an increase of 4% over the previous year, with science researchers and developers leading this group, at NIS 25,517 ($7,334).

The lowest paid sector was the hospitality and food industry, where the average pay was only NIS 5,150 ($1,480).

The education field had the largest number of salaried workers, with 546,800 people making an average of NIS 9,106 ($2,617) per month.

Healthcare and welfare service workers, another major sector with 439,500 salaried employees, took home a below-average salary of NIS 9,680 ($2,782).

Wages were not equally distributed — 66.5% of salaried workers, 2,534,000 people, were employed in fields where the average pay was below the national average.

Chabad of Rechavia CELEBRATING A DECADE!

Join our community-wide celebration, upcoming next week, in honor of our tenth anniversary!

 


Tuesday, November 5, 2019

with the participation of Rabbis, Dignitaries
and Community Leaders.
 

At the Yeshurun Central Synagogue

44 King George Street, Jerusalem

 

We deeply thank the honored leadership of the Yeshurun Synagogue,

for their friendship, and for welcoming us and hosting this event in the Shul!

 

Anti-Semitic hate crimes in NYC have risen significantly in 2019

NEW YORK (JTA) — The number of hate crimes against Jews in New York City has risen significantly over the first nine months of this year, part of a citywide rise in such offenses.

The New York Police Department has reported 311 total hate crimes through September, as opposed to 250 reported through the same period in 2018, according to Deputy Inspector Mark Molinari, who heads the department's Hate Crimes Task Force.

Molinari said 52 percent of the reported hate crimes, or 163, have targeted Jews. Over the same period last year, the NYPD reported 108 anti-Semitic hate crimes.

At a meeting Thursday with Jewish philanthropists, Molinari discussed the numbers and how to prevent anti-Semitic crimes in the city. He recounted a list of anti-Jewish hate crimes that had made the news just this week:

* Two Jewish men had their hats knocked off by a group of teens.

* A separate group of children broke the windows of a Brooklyn synagogue during the Rosh Hashanah holiday.

* Also during the holiday, a third group of kids harassed a Jewish woman, pulling off her scarf and wig.

"Although the proximity is ridiculously close, those are not the same three groups of children," he said. "I would love if one person in New York City committed all of my 311 hate crimes and I could lock up one person and make it go away. For the most part I'm dealing with 311 random individuals of very diverse backgrounds committing these hate crimes against different people."

That's the challenge facing the city as it tries to stem a rising tide of hate in its precincts — much of it directed against Jews. Molinari said the criminal behavior doesn't appear to be coming from members of high-profile extremist hate groups like the Ku Klux Klan or the far-right marchers who demonstrated two years ago in Charlottesville, Virginia.

"The national narrative is not the narrative we see here in New York City," Molinari said." There aren't roving bands of white supremacists, from khakis and tiki torches to hood-wearing people."

He added later, "Political ideology, religious ideology, we do not see that happen here in New York."

Molinari was speaking to a group of donors to the UJA-Federation of New York, an umbrella communal organization. Appearing alongside him was Deborah Lauter, who was hired recently to head the city's new Office for the Prevention of Hate Crimes following a career at the Anti-Defamation League and other Jewish organizations.

Lauter stressed that one of the keys to preventing hate crimes, especially among kids of different backgrounds, is education and long-term partnerships between religious and ethnic communities.

"The Jewish community at one point started withdrawing from its community relations agenda," she said. "We're feeling the repercussions now. This is hard work. You've got to do the long game on addressing these problems."

At the event, UJA-Federation announced that it was doing just that as part of a set of new initiatives to combat anti-Semitism in America's Jewish metropolis. Together with the local Jewish Community Relations Council, UJA is investing $4 million over two years in physical security upgrades for 2,000 Jewish institutions.

It's hiring six directors who will collectively coordinate communal security for Jews in the city's five boroughs, as well as suburban Long Island and Westchester County, and a special coordinator for the area's Jewish summer camps. The federation is also establishing a community relations security committee to work with other ethnic and minority communities.

"Our hope is that this strategic investment will allow Jews across the region and people of all faiths to feel welcome in our institutions, secure in our communal spaces and generally safe," said Alisa Doctoroff, UJA-Federation's past president. "We need to be there for other people, for other communities, if we expect them to be there for us."

Molinari had some good news: Hate crimes in September had declined compared to September 2018 after rising over the course of 2019 overall.

According to Molinari, 87 percent of the anti-Semitic hate crimes this year have been what he called "criminal mischief," generally vandalism involving the drawing of swastikas. The remaining 13 percent were person-to-person crimes, such as assaults. In order to be classified as a hate crime, an anti-Semitic incident needs to be an actual crime, as opposed to someone yelling an offensive phrase.

But Lauter said age also was a factor in the swastika graffiti. Some of the vandals, she said, are teenagers who don't know the symbolism and anti-Semitic history of the swastika. She called for Holocaust education in schools to illustrate that the Nazi symbol is more than a provocative sign.

"The kids who are doing the swastika incidents don't know from what a swastika is," Lauter said. "That's precisely the kind of thing that I want to look at. You need to make a statement. Kids don't know from hate crimes."

WHEN G-D PUNISHES THE WICKED

Parshat Ha'Eizinu

"He will avenge His servants' blood. He will bring vengeance upon His foes" (Deuteronomy 32:43). The nations' hatred for the Jewish people will summon upon them G-d's well -justified zeal. Zechariah prophesied, "I was zealous for Jerusalem and Zion with a great zeal. And I burn with great anger at the nations that are at ease, for I was a little angry but they helped forward the evil" (Zechariah 1:14-15).

It is a great mitzvah to rejoice when G-d takes revenge on those who curse His Name. Psalms 136 states that "G-d's kindness endures forever," not only because He "gives food to all flesh" (verse 25), but also because He "smote the firstborn of Egypt" (verse 10), "smote great kings" (verse 17), and "overthrew Pharaoh and his host in the Red Sea" (verse 15).

Why is it so important to rejoice when G-d punishes evil people? Because the Torah says, "When the wicked increase, transgression increases, but the righteous shall gaze upon their fall" (Proverbs 29:16). When the wicked triumph and multiply, they increase sin in the world and thereby commit the greatest crime possible: fostering evil in a world exclusively earmarked for goodness and causing G-d's Name to be cursed and disparaged. For this, the wicked deserve to die.

Furthermore, when injustice reigns on earth- when the kingdom of evil takes control and stifles the righteous and innocent- it is only natural for a person to ask, "Where is G-d?" He may even start believing that G-d does not exist or is incapable of helping. That's why the "righteous one shall rejoice when he sees vengeance; he shall wash his feet in the blood of the wicked. So that people shall say: 'There is, indeed, a reward for the righteous; there is, indeed, a G-d who judges on earth'" (Psalms 58:11-12).

The Jewish Idea

Rabbi Meir Kahane HY"D

Gigantic Prehistoric City Found In Israel During Road Works

The archaeologists conducting the salvage exploration before the whole thing is built over suspect that at its peak in the Early Bronze Age, the site at En Esur had as many as 6,000 people, a huge population for the time. It would have dwarfed sites like Jericho and Megiddo, two famous examples of early urbanization in the Southern Levant, archaeologists say.
En Esur was smaller than the cities that arose contemporaneously in Mesopotamia and Egypt in the Early Bronze Age, but was apparently unique in size for its time in the Southern Levant, the region that includes modern Israel, Jordan and southern Syria, the archaeologists explain.Full Story (Haaretz.com)

'Israel's ancient NYC': 5,000-year-old Canaanite megalopolis may rewrite history

Uncovered in northern Israel, Ein Esur, largest Early Bronze Age settlement ever excavated here, set to 'change forever what we know about emergence of urbanization in entire area'By AMANDA BORSCHEL-DAN 6 October 2019, 11:32 am  10

 

Aerial photograph of the Early Bronze Age excavation site near modern Harish. (Assaf Peretz, Israel Antiquities Authority)

HARISH, northern Israel — A massive 5,000-year-old metropolis that housed some 6,000 residents has been uncovered alongside Israel's newest city, Harish, during new roadworks. The 160-acre (over 650 dunam) city is the largest Early Bronze Age settlement excavated in Israel, the Israel Antiquities Authority announced on Sunday.

"It is much larger than any known site in the land of Israel — and outside the land of Israel — in the region of Jordan, Lebanon, southern Syria," said excavation co-director Dr. Yitzhak Paz in an IAA video.

In addition, just ahead of the construction of a new interchange over the En Esur (Ein Asawir) archaeological site, IAA archaeologists also discovered an earlier, 7,000-year-old Chalcolithic settlement under several of the 5,000-year-old structures.

 

"This is a huge city – a megalopolis in relation to the Early Bronze Age, where thousands of inhabitants, who made their living from agriculture, lived and traded with different regions and even with different cultures and kingdoms in the area… This is the Early Bronze Age New York of our region; a cosmopolitan and planned city," said excavation directors Itai Elad, Paz and Dr. Dina Shalem in an IAA statement.

Excavation directors (right to left) Itai Elad, Dr. Dina Shalem, and Dr. Yitzhak Paz, walk in a 5,000-year-old alley at the Early Bronze Age excavation site near modern Harish. (Yoli Schwartz, Israel Antiquities Authority)

Salvage excavations have been taking place at the site for the past two and a half years, financed by Netivei Israel – the National Transport Infrastructure Company Ltd. Over 5,000 high school students and volunteers from the area have participated in them.

Due to the importance of the site, Netivei Israel has significantly increased the height of the planned interchange and will preserve the excavations through high-tech documentation and physical conservation.

The digs have revealed an Early Bronze Age (end of the 4th millennium BCE) planned city located near Wadi Ara, near two water springs, in the Haifa district of northern Israel. According to Paz, the land is fertile for agriculture and is close to important, central trade routes.

The ancient settlement contained public and private buildings and areas, streets and alleys and was surrounded by a fortification wall.

"The excavation at this site revealed two main settlements," explained Shalem in an IAA video. "The earliest one is about 7,000 years old. It's a very large agricultural settlement. Two thousand years later, another settlement became one of the first cities known in this area of the world."

The layout of the city, said Elad, the third co-director, indicates it was very thoughtfully planned. During the excavation, the team discovered a very large public building that was unlike any of the others. It was, said Elad, most probably a temple or a shrine, inside which was found an area containing burnt animal bones, presumably for sacrifices. In the temple courtyard is large stone basin for liquids, which the archaeologists assume was also used during religious rituals.

"These findings allow us to look beyond the material into the spiritual life of the large community that lived at the site," said the archaeologists.

Figurines from the Early Bronze Age excavation site near modern Harish. (Clara Amit, Israel Antiquities Authority)

Among the interesting artifacts revealed at the site was a cylindrical stamp impression of a man holding his hands up in the air, as well as several figurines of people and animals and tools imported from Egypt. Flint tools, millions of pottery sherds and basalt stone vessels were also found.

Seal impression of a man hands lifted next to an animal from the Early Bronze Age excavation site near modern Harish. (Yoli Schwartz, Israel Antiquities Authority)

"These surprising findings allow us, for the first time, to define the cultural characteristics of the inhabitants of this area in ancient times," according to the IAA statement.

It is during this era, said the statement, that Canaan's populations moved from rural to mostly urban environments.

According to the archaeologists, alongside the more sophisticated construction and city planning, there had to have been complex governance in the site as well.

Thousands of youth and volunteers participated in the excavation at the Early Bronze Age excavation site near modern Harish. (Yaniv Berman, Israel Antiquities Authority)

For the 5,000 Israeli pupils and young adults — Jews and Arabs — who participated in the excavations, their firsthand knowledge and experiences may also change their perspective and their connection to the land of Israel. As history books are rewritten, the students were on the frontlines of early research.

"The study of this site will change forever what we know about the emergence [and] rise of urbanization in the land of Israel and in the whole region," said Paz. "And it means that what we know now will change what is written today in the traditional books when people read about the archaeology of Israel."

See you tomorrow

Love Yehuda Lave

Rabbi Yehuda Lave

PO Box 7335, Rehavia Jerusalem 9107202

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