What are you grateful for ?
Ask Other People, "What Are You Grateful For?"
A great question to ask other people: "What are you grateful for?"
Most people are grateful for many things, but this isn't necessarily on the forefront of their minds. It's like the thoughts of being grateful are on the hard disk of their mental computer, but not on the screen of their minds. By asking someone, "What are you grateful for?" they bring the thought of gratitude up to their mental screen.
After some people, when they have answered this question, you might add a comment like, "You are fortunate for that." "That's a wonderful thing to be grateful for." "So you always have what to be grateful for."
Love Yehuda Lave
It is customary... to say prayers for forgiveness and mercy from the beginning of Elul (the name of the last Hebrew month of the year) and onward (Shulchan Aruch, Orach Chaim 581:1).
In secular society, the new year is frequently ushered in with levity and drinking, whereas in Judaism, the beginning of a new year is a solemn occasion preceded by a month of soul-searching and teshuvah (repentance in English)
The first day of the new year is an undeniable indication that another year of life has receded into the past. If one looks back on the bygone year and sees nothing of real achievement, one is likely to become quite dejected. People who must face the realization that a year of their lives has essentially been wasted cannot celebrate the arrival of a new year unless they drink to the point they become oblivious to this reality. Only then can they exclaim, "Happy New Year!"
In Judaism we prepare for the advent of a new year with reflection and teshuvah. Whereas making a personal inventory should be done all year long, it takes on special significance during the month before Rosh Hashanah. A comprehensive reflection on the events of the past year enables us to see what we have done right, so that we may enhance our efforts in those directions, and to see where we have gone wrong, so that we can avoid repeating the same mistakes.
Such an analysis enables us to use the lessons of the bygone year to better ourselves in the coming one.
This is why we do not drink or behave raucously on Rosh Hashanah. If the past year has value as a lesson for the future, there is no need to drown it from our consciousness.
Today I shall ... ...
intensify my personal inventory of the past year, so that I may greet the new year with joy and serenity.
Enjoy the ride on this stirring piece
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