Monday, April 4, 2016

Stop and Smell the Flowers

Rabbi Yehuda Lave

Soften Criticism

Soften Criticism

 If someone is critical of you in a harsh tone of voice, try telling them the following:

"I appreciate your strong feelings about the matter, but I would appreciate the comments more if they were expressed more pleasantly."

However  being nice doen't mean to let your brains fall out.

Love Yehuda Lave

PATTY DUKE Sings Dona Dona 1968

Patty Duke who  died recently sings a Jewish folk song on the Ed Sullivan show in 1968

https://youtu.be/A3Ie7quFRH8

Adolf Hitler's most decorated assassin 'later worked for ISRAELI secret service as a hitman killing Nazi rocket scientists'

Hitler's most decorated assassin 'became ISRAELI hitman'

Decorated S.S. killer Otto Skorzeny later joined the Israeli secret service in an espionage plot to intimidate German scientists working for Egypt - and is alleged to have killed Heinz Krug.

Read the full story:

http://www.dailymail.co.uk/ news/article-3514485/Adolf- Hitler-s-decorated-assassin- later-worked-ISRAELI-secret- service-hitman-killing-Nazi- rocket-scientists.html

30 March 2016

State Department 'Concerned' Over Cutting of Electricity in PA - Arutz Sheva

http://www.israelnationalnews.com/News/News.aspx/191757

Henny Machlis' Secret to Spirituality

   http://www.aish.com/sp/so/Henny-Machlis-Secret-to-Spirituality.html?s=mm&mobile=yes

Civil Administration destroys illegal synagogue

Cowards !...Try this on a Mosque ! It is natural when you are fighting to go for the weakest link.The Synagogue,Har Habayit Machplla Kever Rachel, Joseph's tomb have proven to be our weakest links,and we have not got many more than these in our chain

Article title: Civil Administration destroys illegal synagogue

http://www.ynetnews.com/articles/0,7340,L-4785566,00.html
Click the link above to go to the article.

Dogs and stairs

For all my animal friends, this is sooo funny.. 

 

If you have a dog or just love them, this is hilarious!
 
 
https://www.facebook.com/ PetchaNetwork/videos/ 1684610718473443/?fref=nf
 

 

Be Grateful For What You Have


https://www.youtube.com/watch?feature=player_embedded&v=Eyfa1yR8tx0

The new Alphabet


New Alphabet :
A is for apple, and B is for boat, That used to be right, but now it won't float! Age before beauty is what we once said, But let's be a bit more realistic instead.

Description:

Description:
Now The Description:Alphabet:
Description:Description:
A's for arthritis; B's the bad back, C's the chest pains, perhaps car-di-ac?

Description:
D is for dental decay and decline, E is for eyesight, can't read that top line! F is for farting and fluid retention, G is for gut droop, which I'd rather not mention.

Description:
H high blood pressure--I'd rather it low; I for incisions with scars you can show. J is for joints, out of socket, won't mend, K is for knees that crack when they bend. L 's for libido, what happened to sex? M is for memory, I forget what comes next. N is neuralgia, in nerves way down low; O is for osteo, bones that don't grow!

Description:
P for prescrip tions, I have quite a few, just give me a pill and I'll be good as new! Q is for queasy, is it fatal or flu? R is for reflux, one meal turns to two.

Description:
S is for sleepless nights, counting my fears, T is for Tinnitus; bells in my ears! U is for urinary; troubles with flow; V for vertigo, that's 'dizzy,' you know..

> Description:
W for worry, now what's going 'round? X is for X ray, and what might be found. Y for another year I'm left here behind, Z is for zest I still have-- in my mind!

 


I've survived all the symptoms, my body's deployed,And I'm keeping twenty-six doctors fully employed!

Description:
HAVE A GREAT DAY !



 

do you know about the Holocaust Survivor Musical Band?

 
http://www.israelvideonetwork.com/the-yiddishe-story-from-belz/?omhide=true

 

THEY MUST GO - 1981

RABBI MEIR KAHANE

 

Preface excerpts:

In Israel's explosive manifesto Rabbi Kahane sets forth the only plan to save Israel.  Israel Arabs would be given the options of accepting non-citizenship, leaving willingly with compensation, or being forcibly expelled without compensation.

Controversial?  Yes.

Could the Arabs be convinced to leave?  "We will not come to the Arabs to request, argue, or convince," says Kahane.  "For Jews and Arabs in Israel there is only one answer – separation.  Jews in their land, Arabs in theirs.  Separation.  Only Separation.

THEY MUST GO!

 

 

Separation- Only Separation

(Excerpts)

The transfer of the huge bulk of Arabs from the country will enable the government each year to transfer many billions in funds previously spent on the Arab sector to the impoverished Jewish classes.  The left bemoans the fact that there is not enough money for both the poor and the new settlements.  Nonsense!  The monies that are today spent on Arab national insurance, welfare, schools health facilities, roads, sanitation, and all the other services can be made available for Jewish needs.  Removal of the Arabs will be a giant step toward removal of both enemy and poverty.

 

There are many benefits.  The Arab property – homes, fields and villages – that will be bought by the government can be made available to young couples under a population-dispersal program, which will be a boom to the country strategically, socially and economically.

 

The exodus of Arab workers, far from being a permanent blow to the economy, will prove a blessing.  Because of the availability of plentiful and cheap Arab labor, Jews began to shun manual, physical labor.  The result was a sick, unhealthy society in which Jews used and then came to depend on Arabs to do the vital but unsavory tasks without which no society can exist.  Not only did the Arabs create a crisis in terms of a dangerous Jewish disdain of physical labor, but as a result Jews stopped working and this created a critical shortage of Jewish labor.  This, in turn, made Arab labor no longer a luxury but a necessity.  The reliance on Arab labor is both a national disgrace and danger.  In addition, the hiring of Arab children and women to work for slave wages and in outrageous conditions not only takes jobs from Jews who cannot work for such low wages, but is a moral shame and outrage that corrupts the Jewish character.

 

In addition, of course, there is the stark fact of growing physical strength on the part of Arabs who do manual labor while Jews grow soft.  This has led to the attacks on Jews in cities of "mixed" population.  And the very fact that factories hire Arabs brings them into the cities, where the incidence of crime and sexual attacks soars.

 

All this will, of necessity, be changed.  When there are no Arab workers, the Jews will be forced to work.  When there is no choice, Jewish employers will be forced to pay decent wages.  When there is a national work shortage, the government will be forced to adopt an emergency policy of Jewish labor.  "Work battalions" will be created within the army or other national service.  Every young soldier will be given intensive training in occupational vocations and experience in basic manual labor.  No student will be able to graduate high school or enter a university without having spent part of each year giving national service in the form of manual labor.

 

Opponents of Arab emigration calls such plans "incitement to revolution."  But the truth is that the very existence of the State of Israel already assures that.  It is the presence of Jews and Jewish institutions in East Jerusalem, the government's plans to "Judaize" the Galilee, the very existence of Tel Aviv and an "Israel" in place of a "Palestine," that incite and assure Arab hatred and dreams of revenge.

 

The idea of transferring Arabs out of Eretz Yisrael is not new.  Some of the best-known early Zionist spokesmen discussed the transfer of Arabs.  Arthur Ruppin, in May 1011, suggested that the Zionist buy land near Aleppo and Homs in northern Syria for the resettlement of Palestinian Arabs.  Both Leo Motzkin and Nahum Sokolow, later to become president of the World Zionist Organization, considered the idea of transfer.  The most consistent and persistent advocate of the concept was the Anglo-Jewish writer Israel Zangwill, who sought a state for the Palestine Arabs in Arabia.

 

In the meantime, life for the Arabs of Israel must cease to be one of avoiding obligations while enjoying material well-being waiting for demography to put an end to Israel.  Life must be made difficult for them as part of a definite campaign to induce them to leave the county.

It's rare to find an individual who doesn't like flowers, and from these pictures, apparently the same can be said for animals! See foxes, kittens, and even an owl enjoying their sweet scents in this heartwarming photo series:
  

MailerLite

Sunday, April 3, 2016

Cole Porter said I will write Jewish Tunes to be Successful

Rabbi Yehuda Lave

Talking to the child within you


 We all have many positive messages stored in our mind since childhood. Counterproductive and limiting messages are stored, too. We may have outgrown many of them. but often, not all of them. Now, in the present, we have the ability to talk to the "little child" within, as it were. You can immerse your childhood self with positive and life-enhancing messages.

Some people find that giving encouraging and empowering messages to their "inner child" helps them do more than just develop new attitudes and mindsets.

What is the main message that is so important for every child to have? It is the awareness that he is a valuable human being. He is lovable; other people will like him and want to be friends with him. He has positive qualities now and he will be able to continue developing these and other positive qualities throughout his life. He is competent and able to do many things, and he will be able to keep learning new things throughout his life.

People who already have these positive attitudes, beliefs, and mind-sets are fortunate. Those who don't yet have them need to make it a high priority to keep developing them. By talking to your "inner child" directly, you can make it easier for your mind to integrate these basic and fundamental attitudes towards yourself and your life.

Think of some positive things that you wished someone would have told you when you were growing up. Now you can say these and similar things to your "inner child." You know better than anyone else what your "inner child" needs to hear. Say it in ways that your "inner child" will understand.

As you keep growing and developing, you become more aware of your true talents, skills, and abilities. When you were younger, wouldn't it have been wonderful if some wise individual had told you all the good things about you? Now you have the ability to tell your "inner child" what it will eventually learn and know and accomplish. Imagine the good feelings that your "little child" will feel when it receives the reassurance that you can now give it.

Love yourself

Rabbi Yehuda Lave

The power of nine--Codes embedded in our math and geometry system--this will blow your mind

https://goo.gl/8SieZ4

moments before King David arrested for killing a downed terroist

Killing a Terrorist When He has Stopped Murdering

 


Yeshivat Ateret Yerushalayim
From the teachings of the Rosh Yeshiva
Ha-Rav Shlomo Aviner Shlit"a

Prepared by Rabbi Mordechai Tzion Visit our blog: www.ravaviner.com


Killing a Terrorist When He has Stopped Murdering
Question: Is it ethical to kill a terrorist when it is logical to assume that he will no longer murder?
Answer: This question can be divided into two parts: 1. Can we really be certain that he has stopped murdering? It is impossible to know. 2. Isn't this similar to the law of a "Rodef" (literally "pursuer" - a case in which one is permitted to kill a pursuer so that the pursued person is saved from harm)? If the "Rodef" is in pursuit, we kill him, and if he is not in pursuit, we do not kill him.
There are three answers given by halachic authorities:
a. A terrorist is never finished being a "Rodef". He is not an "individual Rodef" who is angry with a particular person and wants to kill him. He is a "communal Rodef" who wants to kill Jews and he does not care which Jews they are. If we capture him, put him in jail, and later release him, as is the custom – to our great distress – he will continue to murder. The organization of parents of those murdered by terrorists has exact records which state that more than 180 Jews have been murdered by released terrorists who have murdered again. This means that when you free a terrorist - even with the goal of helping Jews - you endanger more Jews. This person is therefore not a one-time "Rodef," but a perpetual "Rodef."
b. The halachic authorities also say that you should kill the terrorist in order that others will see and be frightened. This "Rodef" is teaching other "Rodefim" through his actions. If we have mercy on one who kills Jews and then gives up when the police approach, we encourage others to act like him, thus endangering other Jews. In situations like these, we must indeed be extremely ethical. The question is, ethical to whom – to the "Rodef" or to other Jews? Answer: to both of them. By killing him we are ethical to the Jews who have done nothing wrong, and we are being ethical to him, since we stop him from killing others and thus lessen his "Gehinom" (punishment in the World to Come). The Mishnah in Sanhedrin (71b) says that the "Ben Sorer U-Moreh" (the rebellious son – see Devarim 21:18-21) is killed on account of his future. While he has done many things wrong, he has not committed a sin for which he is liable for capital punishment, but he is killed so that he will die innocent and not guilty. In our case the terrorist is already liable, but he will die less liable than if we let him live. We do not use the concept "he should die innocent and not die guilty" to create new laws, but to explain them.
c. There are halachot of war. In war, we do not lock up an enemy who is shooting at us: we fire back at him. This is similar to what King Shaul said to the "Keni" (Shmuel 1 15:6): "Go, depart, go down from among Amalek, lest I destroy you with them." This means, even though you are my friend, if you are there, you could get hurt or killed. In the halachot of war, we do not make such calculations, as it says, "The best of the non-Jews should be killed." The Tosafot raised a major difficulty with this statement: how can we say such a thing when according to halachah it is forbidden to kill a non-Jew and all the more so the best of the non-Jews (Tosafot to Avodah Zarah 26b and see Beit Yosef Yoreh Deah 158)? Tosafot explained that this statement refers to a time of war. This non-Jew seems harmless or, in our case, he killed but he will become harmless. No, we did not make such calculations in a time of war, even a harmless-seeming non-Jew is killed.
In sum: We therefore see that killing a terrorist is ethical. However, this matter must be decided by the Chief of Staff and the officers of Tzahal and not by individual soldiers. The State of Israel has signed international agreements which regulate warfare, and we must abide by them. Although in specific instances we might from these agreements, overall they are beneficial to us.

Cole Porter and Noel Coward

  
Noel Coward, the playwright, introduced Cole Porter to Richard Rodgers, already famous as a songwriter when they met. 

Cole Porter wasn't famous yet, but he told Rodgers that he had discovered the seret formula for writing hit songs. He leaned over and said, "I'll write Jewish tunes."

 

 

Revolutionary new test could reveal if chemotherapy is working just 8 HOURS after treatment


Test could reveal if chemo is working just 8 HOURS after treatment

Current methods of testing, such as scans, can't usually detect if a tumour is shrinking until after multiple cycles of therapy, explain researchers from Brigham and Women's Hospital in Boston.

Read the full story:

http://www.dailymail.co.uk/ health/article-3512591/ Revolutionary-new-test-reveal- chemotherapy-working-just-8- HOURS-treatment.html

28 March 2016

The Bigger and Holy Group

*Bigger and Holy Group*
* *
A pilgrimage to Memorial Sloan Kettering‎ Cancer Hospital is a
prerequisite for anyone considering a career which involves Chessed (acts of living kindness).
On second thought, it is a prerequisite to being a compassionate human
being.
If you are looking for a model of compassionate care and unconditional
acceptance of all, spend an hour at "Sloan".
On Friday morning February 12th with the temperature struggling to reach
double digits, I returned to the place where so many people from all over
the globe turn their hopes and their prayers.
On this day it did not look like a world class cancer center that it is;
rather, it was akin to a third world field hospital.
There were patients on gurneys lining the halls.
Many of these patients had spent the night in the hallway.
This was because the hospital never turns anyone away.
They were functioning at 118% capacity as every single bed in the hospital
was occupied!
I saw nurses patiently attempting to communicate and calm patients whose
mother tongue was Hindi, or Punjabi; the nurses struggled to make
themselves understood and to help the patients.
The fellow who I was visiting informed me that he would be staying over
Shabbos.
When I inquired as to what he would be eating, he said there was nothing to
worry about as there are Shabbos rooms stocked with supplies, Chulent and
Kugel.
He also mentioned that Satmar Bikur Cholim provides individual Shabbos
containers including a silver-like Kiddush Becher, a small table cloth and
disposable hospital approved candles.
I marveled at the Chesed the Bikur Cholim societies provide to Jews they
don't even know.
On the way out I noticed the Shabbos rooms and could not resist taking a
peak to see for myself.
I was awed.
In the refrigerator were individual portions of Gefillte fish with small
individual containers of horseradish, mayonnaise, and many other dips.
I was impressed by the care put into making each serving /just right/.
There were stacks of newspapers in Hebrew, Yiddish and English; all for the
taking.
Suddenly I realized I only had one hour on my meter and as anyone in New
York knows: never be late for your meter!
As I reached the vehicle I noticed a policeman removing his large ticket
issuing device from his back pocket.
As I approached him he said, "I'm sorry; however, your time is up."
However, before he actually wrote the summons, he eyed me in a strange sort
of way.
He was looking at my beard and studying my face. Suddenly he asked, "Hey,
are you one of those guys who work for the */"Bigger and Holy Group/*?"
I had no idea what he was referring to; so I asked him, "What is the
Bigger and Holy Group"?
"You know, the group of people who look like you with the beards and hats
who visit the sick and distribute food to those in the hospital and their
families; they always tell me they are the '*/bigger holy group'"/*
I slowly said to myself, 'bigger and holy….. Bigger and holy…? What
could he mean? When suddenly like a light bulb I began to hear myself say,
"Bigger n' Holy…. Biggur n' holim… */Bikur Cholim/*!!!
"You must mean the Bikur Cholim group!" I said.
The officer looked at me and answered, "Yes, that's what I said, the
Bigger and Holy group!"
"No, sorry, I'm not part of the "Bigger and Holy group; however, I'm
familiar with their work."
"So even if you are not an official part of the group you are still
"one of them", isn't that correct?"
"Yes officer, I know what you mean, I am one of /them/"
"Well in that case, you can go. No ticket for you today."
"Officer, I don't understand. What does the "Bigger and Holy Group"
have to do with my not getting a summons?"
The officer explained, "This morning, when it was about 9 degrees, a guy
approaches me who looked like you; you know- big guy with a big hat and a
big beard? And he says, "Excuse me, it's very cold today please take this
thermos of hot coffee and these Danishes."
"I said, "You know I'm not Jewish; why are you giving me this food?"
"He says, "All of us, Jew and non-Jew are created in G-d's image. (See
Avos 3:14) It's freezing outside, you need to stay warm; please take
this."
"If he could do that for me on a cold day like today, I can do a nice
thing back to one of his friends; no? After all, we're all connected."
I looked at the policeman and thought back to the hospital full of people
of all religions and ethnicities and of the equal and compassionate care
they all receive, "Yes officer you so right, we are all connected."

/"If Not Now, Then When?"- Hillel/
/Ron Yitzchok Eisenman, Rabbi, Congregation Ahavas Israel, Passaic, NJ /

 

three baby bears and their mommy at play

https://www.facebook.com/upliftingdaily2/videos/965550283521578/

GREAT AUSTRALIAN BEER AD

https://www.facebook.com/917739101649668/videos/990672637689647/

Arab waves PLO flag in front of cops on Temple Mount

 Arab waves PLO flag in front of cops on Temple Mount
Police 'ignore' Arab trying to spark confrontation with Jews, who asked to stop him from waving terror flag in breach of law.

By Reut Hadar 
First Publish: 3/30/2016, 12:56 PM

An Arab activist was filmed on Wednesday morning waving the flag of the Palestine Liberation Organization (PLO) terrorist organization on the Temple Mount in Jerusalem, in an attempt to spark clashes with a group of Jews touring the site.

 

The Jews visiting the site repeatedly asked the police officers who were accompanying them to prevent the Arab from waving the PLO flag, as waving either Israeli or PA flags on the holy site is forbidden.

However the police did not stop him, and only after a large amount of time had passed and the activist actually walked into a police officer did they detain him and distance him from the site.

"The symptom of ignoring the provocations of the Arabs continues full force," said the Returning to the Mount movement in a statement.

"How can it be that at a place where they arrest Jews for waving the flag of Israel they don't arrest Arabs with a PLO flag?" posed the movement.

In another flag incident, a Christian man last August was attacked by Arabs for waving an Israeli flag at the site, and then detained by police.

Despite being liberated by Israel in the 1967 Six Day War the Temple Mount, which is the holiest site in Judaism, remains under the de facto control of the Jordanian Waqf which has banned Jewish prayer at the site.

MailerLite

Friday, April 1, 2016

Pictures from Pre War Poland and Shabbat Shalom

Rabbi Yehuda Lave

Open Up Your Present

A person who masters coping and, better yet, feels joy in the present, need not worry about the future. When the future comes, it will be the present and he will be able to handle it.

Moreover, if you master feeling joy in your present moments, you need never to be concerned that you are missing anything, since whatever you are engaged in can be transformed into the most elevating experience

Love Yehuda Lave

Yehuda Studying at the Yeshiva daily

Toah is the name of the game in Jerusalem

Jerusalem Marathon 2016

https://www.youtube.com/edit?video_id=0xSP-uAlzbk&feature=em-upload_owner

Powerful video captures essence of the Universe in just 4 minutes

http://goo.gl/QNwYsK

Healthcare Insights: Better Care Better Business

 
Hello Rabbi:My e-book was just published, 


Healthcare Insights: Better Care Better Business, and I'm wondering if you can mention or review it for your site. It is more a business management book and healthcare sustainability. 
It is available on all e- readers through the links below where there are also free excerpts. Some articles include Israel advances and challenges.

Use the courtesy discount code AC88P I make available for your subscribers, friends and students.  Free copies for reviewers can be obtained by contacting me.

Chapter headings including:

Chapter 1: Business Tactics Benefit Hospitals, Medical Care Groups & Patients
Chapter 2: Why Patient Safety & Comfort is Your #1 Priority
Chapter 3: Digital Revolution In Medicine And Healthcare
Chapter 4: Benefiting From New Organization And Leadership


thanks for your consideration


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https://store.kobobooks.com/ en-us/ebook/healthcare- insights-better-care-better- business

 


Photograph by Roman Vishniac of Jewish schoolchildren in Mukacevo, Eastern Europe, in the 1930s. (Courtesy International Center of Photography)
Newsroom

Roman Vishniac retrospective at San Francisco's Contemporary Jewish Museum includes never-before-seen footage of 1939 Poland


Through his photos, Vishniac hoped to sway FDR to intervene and help prevent the annihilation of European Jewry
Exhibit shows new works by iconic photographer who immortalized pre-WWII Jewry
Roman Vishniac retrospective at San Francisco’s Contemporary Jewish Museum includes never-before-seen footage of 1939 Poland
By Lisa Klug March 27, 2016, 4:14 am

 

When Roman Vishniac began documenting impoverished Jewish communities with his camera in 1935, he unwittingly sealed his photographic legacy by capturing a rare glimpse into a world that was soon to disappear.

 

On the eve of World War II, while on assignment for the Jewish Joint Distribution Committee (JDC), Vishniac created what would become the most widely recognized and reproduced photographic record of European Jewry. In the many decades since they were first distributed, his iconic black-and-white images continue to capture the public’s interest with their portrayal of a vanished world.

And yet, little of Vishniac’s other work was published — or even printed — during his own lifetime.

A new retrospective at the Contemporary Jewish Museum in San Francisco, “Roman Vishniac Rediscovered,” not only reveals how Vishniac influenced contemporary impressions of Jewish life in Eastern Europe, but also uncovers the full depth of his work, which includes European modernism, photographs of New York City in the 1940s and pioneering color photomicroscopy — scientific photography through the lens of a microscope.
Roman Vishniac took scientific photographs using a microscope, such as this cross-section of a pine needle (Courtesy International Center of Photography)

Roman Vishniac took scientific photographs using a microscope, such as this cross-section of a pine needle (Courtesy International Center of Photography)

In addition to images from his celebrated book, “A Vanished World,” the show offers nearly 400 items of film footage, family portraits, personal correspondence and images of the photographer himself. Prints from recently digitized negatives document Vishniac’s creative output in black-and-white, with the exception of three recently discovered color transparencies.

“The exhibition presents, for the first time, five decades of work by a legendary photographer who was previously known for photographs spanning only four years,” says Maya Benton, exhibition curator for the International Center of Photography in New York, which premiered the exhibit. “The vast holdings of the Roman Vishniac Archive, which includes 10,000 negatives and more than 50,000 objects, have allowed us to reposition Vishniac as one of the great photographers of the twentieth century.”

The exhibit reveals what organizers describe as a “compositional acuity, inventiveness and surprising stylistic range.” This watershed moment solidifies Vishniac’s place among the 20th century’s most accomplished photographers, they say. It also repositions his iconic images of Eastern European Jewry within a broader tradition of social documentary.

‘His powerful photographs are iconic images of our shared history’

“Vishniac’s 1983 monograph ‘A Vanished World’ is on the bookshelf of every Jewish family I know, including my own,’” says Lori Starr, executive director of the Contemporary Jewish Museum. “His powerful photographs are iconic images of our shared history. With this exhibition, we now have the opportunity to see these widely familiar works in the context of Vishniac’s entire oeuvre and to understand him as a major modernist photographer and profoundly important artist.”

Many elements of Vishniac’s work have never been available for public viewing until now, such as 90 vintage images from 1938 of impoverished Jewish children at Joint Distribution Committee summer camps in Poland. As the exhibit explains, “The maquette sat in the JDC archives for more than 70 years. It was digitized this year, and is being displayed here for the first time.”

Other pieces are uniquely personal. Prints of Vishniac’s parents depict his daughter Mara and son Wolf, as well as relatives from Russia. Memorabilia includes a postcard from Vishniac to Mara describing the interior an old synagogue and disturbing scenes in Europe.

“I am in a very small town and it is quiet here,” Vishniac wrote. “I arrived very early and already went to the synagogue at 7:30 a.m. Strangely enough it is beautifully painted inside with views of holy places. I took pictures of a 300-year-old lamp and a 200-year-old chair.”

‘I just came back from an area where a lot of Jews had it really bad’

With the perspective of time, Vishniac’s impassioned notes to his daughter appear critical toward preserving his legacy. In 1938, Vishniac wrote to Mara, then living in Riga, of the tragedies unfolding near Warsaw: “I just came back from an area where a lot of Jews had it really bad… There are many unhappy Jews, and among them even girls your age,” he wrote.

Mara Vishniac Kohn, wife of physicist and Nobel Laureate Walter Kohn, is still acting on her father’s imperative. In 2007, her generosity founded the Vishniac Archive at the International Center of Photography. Her support continues with the “Roman Vishniac Rediscovered” exhibition.

On display at the Contemporary Jewish Museum is Mara’s 1937 membership card to the Werkleute Bund Judischer Jungend (Working League of Jewish Youth) while a print contact sheet from original negatives reveals scenes from Bratislava, Warsaw, Mukacevo and the Carpathian Mountains.
Roman Vishniac holding his Rolleiflex camera, ca. 1935–38 (Courtesy International Center of Photography)

Roman Vishniac in the 1930s (Courtesy International Center of Photography)

Another print that shows Vishniac with his Leica camera in Mukacevo was snapped by Henryk Schwartz, a cantor and traveling salesman who befriended Vishniac and helped him gain access to nearby villages by introducing him to the town’s religious leaders.

And then, there are numerous iconic images of a ravaged European Jewry: a Warsaw scene reveals a Jewish market; in another, a villager in the Carpathians, and many others. There are also missives Vishniac penned from an internment camp in France dated in 1939, as well as excerpts of a scrapbook containing an announcement in Yiddish and English for the YIVO exhibition of his photographs of Jewish pre-war life in Poland at the Yiddish Scientific Institute in 1944.

Vishniac’s personal trajectory emerges throughout the exhibit. Born in Moscow to an affluent Russian Jewish family in 1897, Vishniac studied biology and zoology, experimenting with camera lenses and magnification. In 1920, he relocated to Berlin with his Latvian Jewish wife, Luta Bagg, in the aftermath of the Bolshevik Revolution. As an amateur photographer, he witnessed the sweeping artistic innovation of the Weimar era. His own experimentation with framing and composition reflects the influence of European modernism.

In Berlin, Vishniac joined several camera clubs and while living in a neighborhood amidst many Russian Jewish emigres, he installed a photo-processing lab in his apartment. The ominous signs of the Nazi Party’s rise to power in Germany became a focal point of his photography. He captured images of campaign posters, swastika banners and marching soldiers — even his then-seven-year-old daughter, Mara, posing in front of a poster depicting how to measure the cranial features to prove one’s race.

As Nazi restrictions on Jews ensued, the JDC hired Vishniac to document the hardships facing European Jewry to support its fundraising efforts. In 1939, he was commissioned to make a promotional film at a Society for Trades and Agricultural Labor (ORT) vocational training facility near Marseille. It was never completed and only outtakes survived. The museum exhibition is screening this recently discovered material for the first time.

Other surprising disclosures reveal Vishniac’s own escape and his personal appeals on behalf of the doomed. In late 1939, while his wife and children were safe in Stockholm, Vishniac was held for a month at the Camp du Ruchard internment camp in France. After his family paid for his release, Vishniac reunited with them in Lisbon, and they all sailed to New York, where he set up a portrait studio on the Upper West Side. The exhibit includes a letter from Vishniac’s sister-in-law, who, among other relatives, had written the US State Department to obtain visas for their arrival. The family reached New York City on December 31, 1940.

The exhibit displays a 1942 letter Vishniac sent to FDR with five photographs of Eastern European Jews that illustrate the ‘infinite disaster and injustice’ wrought by Nazism

The exhibit also displays a 1942 letter Vishniac sent to President Franklin D. Roosevelt on the occasion of FDR’s 60th birthday. Vishniac included a gift: five photographs of Eastern European Jews designed to illustrate the “infinite disaster and injustice” wrought by Nazism. Even though he had not yet mastered the language of his adopted country, Vishniac hoped to sway Roosevelt to intervene and help prevent the annihilation of European Jewry.

As World War II raged in Europe, Vishniac staged two large exhibitions at the YIVO Institute for Jewish Research in New York, presenting his commissioned work from Eastern Europe to an American audience. He also began documenting immigrant life in America during and after the war, photographing the arrival of Jewish refugees and Holocaust survivors, as well as Jewish notables, including Albert Einstein, Yiddish stage and screen actress, Molly Picon, artist Marc Chagall and comedian Imogene Coca. In 1947, Vishniac returned to Europe to document relief efforts in Jewish Displaced Persons camps and the ruins of his adopted home of Berlin.

Many of these images from this period are on display at the exhibition.

The “Roman Vishniac Rediscovered” exhibition at the Contemporary Jewish Museum in San Francisco, California runs through May 29.

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