Just because others react to a situation in one way does not mean you also must react the same.
Some people might be extremely nervous or upset in certain situations, but you can still retain a calm and sensible manner.
Today, when you see others reacting with irritation, anger, or depression, ask yourself what other alternatives are possible. What are those people telling themselves and how can those self-statements be challenged?
In general, look for people who have peace of mind and happiness, and learn from them.
Love Yehuda Lave
Herodian Family Tomb
A two minute walk behind Jerusalem's King David Hotel brings us back two thousand years of history, possibly to the era of a different king of Judea. The small, minimalistic sign informs us that we're standing at the "Herodian Family Tomb".
Where are we?
Towards the end of the 19th Century, the Greek Orthodox Church began acquiring thousands of acres of land outside Jerusalem's Old City. Today this land includes some of the wealthiest parts of the city. In the summer of 1891, while preparing the land near the neighborhood of Mishkenot Shannanim for farming, the Greek monks discovered remains of large ashlar stones. The educator and archaeologist, Conrad Schick (a fascinating figure in his own right) conducted intensive excavations on the site and concluded that the destroyed building was part of a burial complex.
At the entrance to the cave one finds a complete rolling stone. These stones would block the entrance to the cave and could be rolled back when needed. The use of rolling stones (called: golel) and family burial caves was very common among the Jews of Jerusalem, especially during the Second Temple Period. (Cf. Matthew, 28:2).
Picture Credit: Segula Magazine
Schick believed that he had found the Herodian family tomb. What did he base this identification on? In brief, he based it on two factors: 1) we've already mentioned the size and beauty of the structure which leave no doubt regarding the wealth and prestige of its owners. 2) Secondly, the great Jewish historian Josephus Flavius, in his seminal work, History of the Jewish War against the Romans (5: 108), writes regarding the Roman General Titus's urban planning:
the whole space from Mount Scopus to Herod's monuments, adjoining the spot called the Serpents' pool, was smoothed out.
The cave was carved up into several small rooms. Each room had hewn burial niches, and was covered with white chalk. Inside, Schick found several sarcophagi and other remains. The size and expense of this complex seriously points in the direction of this cave belonging to one of the privileged and wealthy families of Jerusalem of old.
Unfortunately, however, Josephus does not describe this monument. However, based on his research into Jerusalem in the year 70, Schick thought he had identified this 'pool' as what is known today as "Sultan's Pool" and adjacent to it is our burial cave complex.
However, not everyone accepted this identification, mainly because the caves failed to produce any remains or inscriptions indicating the owners of the cave.
Ok, enough with the archeology. Why should you schlep in the Jerusalem heat to see an old cave? You shouldn't! And, luckily, you don't have to. Today, this site remains prime real estate in the modern Jerusalem. This site is situated in the middle of a beautiful public park, a few minutes away from both the Old City and the quaint but chic German Colony. Within the park, if you are lucky and the weather is right, you may even spot a bride taking photos on her wedding day in this most picturesque of locations.
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 by Shraga Simmons | ABC's of Elul The last month of the Jewish calendar is actually the most important – serving as preparation for the High Holidays. |
| If you had an important court date scheduled – one that would determine your financial future, or even your very life – you'd be sure to prepare for weeks beforehand. On Rosh Hashanah, each individual is judged on the merit of his deeds. Whether he will live out the year or not. Whether he will have financial success or ruin. Whether he will be healthy or ill. All of these are determined on Rosh Hashanah. Elul – the month preceding Rosh Hashanah – begins a period of intensive introspection, of clarifying life's goals, and of coming closer to God. It is a time for realizing purpose in life – rather than perfunctorily going through the motions of living by amassing money and seeking gratification. It is a time when we step back and look at ourselves critically and honestly, as Jews have from time immemorial, with the intention of improving. The four Hebrew letters of the word Elul (aleph-lamed-vav-lamed) are the first letters of the four words Ani l'dodi v'dodi lee – "I am to my Beloved and my Beloved is to me" (Song of Songs 6:3). These words sum up the relationship between God and His people. In other words, the month preceding Rosh Hashanah is a time when God reaches out to us, in an effort to create a more spiritually-inspiring atmosphere, one that stimulates teshuva. Slichot Beginning on Saturday night before Rosh Hashanah, we recite "Slichot", a special series of prayers that invoke God's mercy. If Rosh Hashanah falls at the beginning of the week, then "Slichot" begin on the Saturday night of the previous week. (Sefardim begin saying "Slichot" on Rosh Chodesh Elul.) After the sin of the Golden Calf, Moses asked God to explain His system for relating with the world. God's answer, known as the "13 Attributes of Mercy," forms the essence of the "Slichot" prayers. The "13 Attributes" speak of "God's patience." The same God Who created us with a clean slate and a world of opportunity, gives us another opportunity if we've misused the first one. "Slichot" should be said with a minyan. If this is not possible, then "Slichot" should still be said alone, omitting the parts in Aramaic and the "13 Attributes of Mercy." Finally, the most important aspect of Elul is to make a plan for your life. Because when the Big Day comes, and each individual stands before the Almighty to ask for another year, we'll want to know what we're asking for! Additions to the Services Beginning the second day of Rosh Chodesh Elul, it is the Ashkenazi custom to blow the shofar every morning after prayers, in order to awaken us for the coming Day of Judgement. The shofar's wailing sound inspires us to use the opportunity of Elul to its fullest. Also beginning in Elul, we say Psalm 27 in the morning and evening services. (Sefardim say it in the morning and afternoon services.) In this Psalm, King David exclaims: "One thing I ask... is to dwell in the house of God all the days of my life." we focus on the unifying force of God in our lives, and strive to increase our connection to the infinite transcendent dimension. 40-Day Period Rewind 3,000 years to the Sinai Desert. God has spoken the Ten Commandments, and the Jews have built the Golden Calf. Moses desperately pleads with God to spare the nation. On the first day of Elul, Moses ascends Mount Sinai, and 40 days later – on the seminal Yom Kippur – he returned to the people, with a new, second set of stone tablets in hand. For us as well, the month of Elul begins a 40-day period that culminates in the year's holiest day, Yom Kippur. Why 40? Forty is a number of cleansing and purification. Noah's Flood rains lasted 40 days, and the mikveh – the ritual purification bath – contains 40 measures of water. Elul is an enormous opportunity. During this time, many people increase their study of Torah and performance of good deeds. And many also do a daily cheshbon – an accounting of spiritual profit and loss. Events of the Year 2448 Many of the Jewish holidays are based on the events of one crucial year in Jewish history – 2448, or 1312 BCE. About 3,300 years ago, in the Jewish year 2448, the Jewish people were freed from slavery in Egypt – following the plague of the First Born. The date was the 15th of Nissan, the first Passover celebration. One week later, with the Egyptian troops in full chase, the Red Sea split – and the Jewish people walked through on dry land. This occurred on the seventh and final day of the Passover holiday. Ten Commandments and Mount Sinai – Fifty days later, on the holiday of Shavuot, God gave the Ten Commandments to the Jewish people on Mount Sinai. At Sinai, the Jews regained the immortal level of Adam and Eve in the Garden of Eden. Moses' First Ascent – Following the revelation, Moses went up Mount Sinai to learn more details of the Torah directly from God. At the end of 40 days, God handed Moses two sapphire tablets of identical shape and size – upon which the Ten Commandments were engraved. The Golden Calf – On the 16th of Tammuz, when Moses had not yet returned from the mountain, the Jewish people began to panic. They sought a new "leader" and built the Golden Calf. Immediately, the Clouds of Glory – the divine protection of God – departed. The Jews had relinquished their spiritual greatness and become mortal again. On the 17th of Tammuz, Moses came down from the mountain, smashed the Tablets, destroyed the Calf, and punished the transgressors.
Moses' Third and Final Ascent – Moses ascended Mount Sinai on Rosh Chodesh Elul and stayed in the heavenly camp for 40 days (bringing the total number of days spent there to 120). Henceforth, the month of Elul became a special time for drawing close to God. At the end of the 40 days – on the 10th of Tishrei – God agreed to mete out the punishment for the Golden Calf over many generations. He then gave Moses a new, second set of Tablets. Moses came down from the mountain with good news for the people: The reunification was complete, and the relationship restored. Thereafter, the 10th of Tishrei was designated as a day of forgiveness for all future generations: Yom Kippur, the Day of Atonement. Midrashic Sources: Exodus Rabba 32:7, 51:8; Tanchuma - Ki Tisa 35
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Moses' Second Ascent - On the 19th of Tammuz, Moses ascended Mount Sinai again to plead for the lives of the Jewish people. He prayed with great intensity, and after 40 days, God agreed to spare the Jewish people in the merit of their forefathers. On the last day of Av, Moses returned to the people. Their lives were spared, but the sin was not yet forgiven.| |
