The Italy we haven't seen and for a better memory make a fist

Create a Courage Part

If you are not yet able to access a powerful courage state at will, the good news is that you can create a "courage part." Even if you do not feel that you are a courageous person, you can still have one part of you that acts from a place of courage.
If you do not yet have a "courage part," make one. Do a single act of courage, even a minor one. If this does not come easily, use the entire force of your will to say or do something that is difficult for you. Then presto! Your "courage part" is now a reality.
If you cannot yet do this in reality, create your "courage part" by utilizing your power of imagination. Imagine yourself talking and acting with courage. Then your "courage part" can be applied in real life.

Love Yehuda Lave

: this one is for right handed people.
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> http://www.bottomlinepublications.com/content/article/self-improvement/for-a-better-memory-just-make-a-fist

 The Italy we haven't seen

 What a beautiful country!

This story is from Rabbi Slifkin who explains some of the complicated political questions about Yeshiva students serving in the Army. His blog is rational torah.

So there you have it. Ayelet Shaked is most certainly not a "hater of Torah." She values Torah immensely - when it is a Torah that is connected to Am Yisrael and Eretz Yisrael. Even in the Yesh Atid party, MK Ofer Shelah said that he has great respect for Zionist yeshiva students because 80 to 85 percent of them serve in combat units.

Bayit Yehudi and even Yesh Atid are not "haters of Torah." Almost nobody in Israel is a hater of Torah. People are haters of selfishness, of ingratitude, of a system in which one sector is financially subsidized by the rest of the country while refusing to share the difficult burden of army service and simultaneously being ungrateful to the extreme. Yet such a system is in any case the antithesis of traditional Torah values and directives. A Torah of love, of being a part of Am Yisrael, of making sacrifices for other people, of valuing the contributions made by others - the way Torah is supposed to be - that's a Torah that everyone loves and respects.

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